ὁ

ho

Greek G3588 Article 19,889 occurrences in 6,978 verses

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 6,978 verses

Matthew 15:5 τῷτῇ

But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
Matthew 15:6 τὸντὴντὸντοῦτὴν

he need not honor his father or mother with it. Thus you nullify the word of God for the sake of your tradition.
Matthew 15:8 ὉτοῖςἩ

‘These people honor Me with their lips, but their hearts are far from Me.
Matthew 15:10 τὸν

Jesus called the crowd to Him and said, “Listen and understand.
Matthew 15:11 τὸτὸτὸντὸτοῦτὸν

A man is not defiled by what enters his mouth, but by what comes out of it.”
Matthew 15:12 οἱοἱτὸν

Then the disciples came to Him and said, “Are You aware that the Pharisees were offended when they heard this?”
Matthew 15:13 Ὁὁὁ

But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.
Matthew 15:15 ὁτὴν

Peter said to Him, “Explain this parable to us.”
Matthew 15:16 Ὁ

“Do you still not understand?” Jesus asked.
Matthew 15:17 τὸτὸτὴν

“Do you not yet realize that whatever enters the mouth goes into the stomach and then is eliminated?
Matthew 15:18 τὰτοῦτῆςτὸν

But the things that come out of the mouth come from the heart, and these things defile a man.
Matthew 15:19 τῆς

For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.
Matthew 15:20 τὰτὸντὸτὸν

These are what defile a man, but eating with unwashed hands does not defile him.”
Matthew 15:21 ὁτὰ

Leaving that place, Jesus withdrew to the district of Tyre and Sidon.
Matthew 15:22 τῶνἡ

And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”
Matthew 15:23 Ὁοἱ

But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.”
Matthew 15:24 Ὁτὰτὰ

He answered, “I was sent only to the lost sheep of the house of Israel.”
Matthew 15:25 Ἡ

The woman came and knelt before Him. “Lord, help me!” she said.
Matthew 15:26 Ὁτὸντῶντοῖς

But Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.”
Matthew 15:27 Ἡτὰτῶντῶντῆςτῶν

“Yes, Lord,” she said, “even the dogs eat the crumbs that fall from their master’s table.”
Matthew 15:28 ὁἡἡτῆς

“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.
Matthew 15:29 ὁτὴντῆςτὸ

Moving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down.
Matthew 15:30 τοὺς

Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.
Matthew 15:31 τὸντὸν

The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.
Matthew 15:32 Ὁτοὺςτὸντῇ

Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
Matthew 15:33 οἱ

The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?”
Matthew 15:34 ὁΟἱ

“How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.”
Matthew 15:35 τῷτὴν

And He instructed the crowd to sit down on the ground.
Matthew 15:36 τοὺςτοὺςτοῖςοἱτοῖς

Taking the seven loaves and the fish, He gave thanks and broke them. Then He gave them to the disciples, and the disciples gave them to the people.
Matthew 15:37 τὸτῶν

They all ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over.
Matthew 15:38 οἱ

A total of four thousand men were fed, in addition to women and children.
Matthew 15:39 τοὺςτὸτὰ

After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.
Matthew 16:1 οἱτοῦ

Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.
Matthew 16:2 Ὁὁ

But He replied, “When evening comes, you say, ‘The weather will be fair, for the sky is red,’
Matthew 16:3 ὁτὸτοῦτὰτῶν

and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.
Matthew 16:4 τὸ

A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.
Matthew 16:5 οἱτὸ

When they crossed to the other side, the disciples forgot to take bread.
Matthew 16:6 ὁτῆςτῶν

“Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.”
Matthew 16:7 Οἱ

They discussed this among themselves and concluded, “It is because we did not bring any bread.”
Matthew 16:8 ὁ

Aware of their conversation, Jesus said, “You of little faith, why are you debating among yourselves about having no bread?
Matthew 16:9 τοὺςτῶν

Do you still not understand? Do you not remember the five loaves for the five thousand, and how many basketfuls you gathered?
Matthew 16:10 τοὺςτῶν

Or the seven loaves for the four thousand, and how many basketfuls you gathered?
Matthew 16:11 τῆςτῶν

How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.”
Matthew 16:12 τῆςτῶντῆςτῶν

Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.
Matthew 16:13 ὁτὰτῆςτοὺςοἱτὸντοῦ

When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?”
Matthew 16:14 ΟἱΟἱτὸντῶν

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
Matthew 16:16 ὁὁτοῦτοῦ

Simon Peter answered, “You are the Christ, the Son of the living God.”
Matthew 16:17 ὁὁὁτοῖς

Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.
Matthew 16:18 τῇτὴν

And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
Matthew 16:19 τὰςτῆςτῶντῆςτοῖςτῆςτοῖς

I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”