ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 6,978 verses
- Matthew 16:20 τοῖςὁ
Then He admonished the disciples not to tell anyone that He was the Christ.
- Matthew 16:21 ὁτοῖςτῶντῇ
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
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Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!”
- Matthew 16:23 Ὁτῷτὰτοῦτὰτῶν
But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”
- Matthew 16:24 ὁτοῖςτὸν
Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
- Matthew 16:25 τὴντὴν
For whoever wants to save his life will lose it, but whoever loses his life for My sake will find it.
- Matthew 16:26 τὸντὴντῆς
What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
- Matthew 16:27 ὁτοῦτῇτοῦτῶντὴν
For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.
- Matthew 16:28 τῶντὸντοῦτῇ
Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”
- Matthew 17:1 ὁτὸντὸν
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.
- Matthew 17:2 τὸὁτὰτὸ
There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.
- Matthew 17:4 ὁτῷ
Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters —one for You, one for Moses, and one for Elijah.”
- Matthew 17:5 τῆςὁὁ
While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”
- Matthew 17:6 οἱ
When the disciples heard this, they fell facedown in terror.
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Then Jesus came over and touched them. “Get up,” He said. “Do not be afraid.”
- Matthew 17:8 τοὺς
And when they looked up, they saw no one except Jesus.
- Matthew 17:9 τοῦὁτὸὁτοῦ
As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”
- Matthew 17:10 οἱοἱ
The disciples asked Him, “Why then do the scribes say that Elijah must come first?”
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Jesus replied, “Elijah does indeed come, and he will restore all things.
- Matthew 17:12 ὁτοῦ
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
- Matthew 17:13 οἱτοῦ
Then the disciples understood that He was speaking to them about John the Baptist.
- Matthew 17:14 τὸν
When they came to the crowd, a man came up to Jesus and knelt before Him.
- Matthew 17:15 τὸντὸτὸ
“Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water.
- Matthew 17:16 τοῖς
I brought him to Your disciples, but they could not heal him.”
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“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.”
- Matthew 17:18 ὁτὸὁτῆς
Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.
- Matthew 17:19 οἱτῷ
Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”
- Matthew 17:20 Ὁτὴντῷ
“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
- Matthew 17:22 τῇὁὁτοῦ
When they gathered together in Galilee, Jesus told them, “The Son of Man is about to be delivered into the hands of men.
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They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply grieved.
- Matthew 17:24 οἱτὰτῷὉτὰ
After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?”
- Matthew 17:25 τὴνὁοἱτῆςτῶντῶν
“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
- Matthew 17:26 τῶνὁοἱ
“From others,” Peter answered. “Then the sons are exempt,” Jesus declared.
- Matthew 17:27 τὸντὸ
“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”
- Matthew 18:1 τῇοἱτῷτῇτῶν
At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”
- Matthew 18:3 τὰτὴντῶν
“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.
- Matthew 18:4 τὸὁτῇτῶν
Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven.
- Matthew 18:5 τῷ
And whoever welcomes a little child like this in My name welcomes Me.
- Matthew 18:6 τῶντῶντὸντῷτῆς
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
- Matthew 18:7 τῷτῶντὰτῷτὸ
Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!
- Matthew 18:8 ἡὁτὴντὸτὸ
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
- Matthew 18:9 ὁτὴντὴντοῦ
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
- Matthew 18:10 τῶνοἱτὸτοῦτοῦ
See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.
- Matthew 18:12 τὰτὰτὸ
What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost?
- Matthew 18:13 τοῖςτοῖς
And if he finds it, truly I tell you, he rejoices more over that one sheep than over the ninety-nine that did not go astray.
- Matthew 18:14 τοῦτοῦτῶν
In the same way, your Father in heaven is not willing that any of these little ones should perish.
- Matthew 18:15 ὁτὸν
If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.
- Matthew 18:17 τῇτῆςὁὁ
If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.
- Matthew 18:18 τῆςτῆς
Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
- Matthew 18:19 τῆςτοῦτοῦ
Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.