ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 6,978 verses
- Mark 3:15 τὰ
and to have authority to drive out demons.
- Mark 3:16 τοὺςτῷ
These are the twelve He appointed: Simon (whom He named Peter),
- Mark 3:17 τὸντοῦτὸντοῦ
James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),
- Mark 3:18 τὸντοῦτὸν
Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
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Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
- Mark 3:21 οἱ
When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
- Mark 3:22 οἱοἱτῷτῶντὰ
And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
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If a kingdom is divided against itself, it cannot stand.
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If a house is divided against itself, it cannot stand.
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And if Satan is divided and rises against himself, he cannot stand; his end has come.
- Mark 3:27 τὴντοῦτὰτὸντὴν
Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.
- Mark 3:28 τοῖςτῶντὰαἱ
Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter.
- Mark 3:29 τὸτὸτὸν
But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
- Mark 3:31 ἡοἱ
Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
- Mark 3:32 ἡοἱ
and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
- Mark 3:33 ἡοἱ
But Jesus replied, “Who are My mother and My brothers?”
- Mark 3:34 τοὺςἡοἱ
Looking at those seated in a circle around Him, He said, “Here are My mother and My brothers!
- Mark 3:35 τὸτοῦ
For whoever does the will of God is My brother and sister and mother.”
- Mark 4:1 τὴντῇὁτὴντῆς
Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.
- Mark 4:2 τῇ
And He taught them many things in parables, and in His teaching He said,
- Mark 4:3 ὁ
“Listen! A farmer went out to sow his seed.
- Mark 4:4 τῷτὴντὰ
And as he was sowing, some seed fell along the path, and the birds came and devoured it.
- Mark 4:5 τὸτὸ
Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
- Mark 4:6 ὁτὸ
But when the sun rose, the seedlings were scorched, and they withered because they had no root.
- Mark 4:7 τὰςαἱ
Other seed fell among thorns, which grew up and choked the seedlings, and they yielded no crop.
- Mark 4:8 τὴντὴν
Still other seed fell on good soil, where it sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a hundredfold.”
- Mark 4:10 οἱτοῖςτὰς
As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable.
- Mark 4:11 τὸτῆςτοῦτοῖςτὰ
He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,
- Mark 4:13 τὴντὰς
Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables?
- Mark 4:14 Ὁτὸν
The farmer sows the word.
- Mark 4:15 οἱτὴνὁὁτὸντὸν
Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
- Mark 4:16 οἱτὰτὸν
Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy.
- Mark 4:17 τὸν
But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
- Mark 4:18 οἱτὰςοἱτὸν
Others are like the seeds sown among the thorns. They hear the word,
- Mark 4:19 αἱτοῦἡτοῦαἱτὰτὸν
but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.
- Mark 4:20 οἱτὴντὴντὸν
Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a hundredfold.”
- Mark 4:21 ὁτὸντὴντὴν
Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand?
- Mark 4:26 ἡτοῦτὸντῆς
Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.
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Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how.
- Mark 4:28 ἡτῷ
All by itself the earth produces a crop—first the stalk, then the head, then grain that ripens within.
- Mark 4:29 ὁτὸὁ
And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”
- Mark 4:30 τὴντοῦ
Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it?
- Mark 4:31 τῆςτῶντῶντῆς
It is like a mustard seed, which is the smallest of all seeds sown upon the earth.
- Mark 4:32 τῶντὴντὰτοῦ
But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.”
- Mark 4:33 τὸν
With many such parables Jesus spoke the word to them, to the extent that they could understand.
- Mark 4:34 τοῖς
He did not tell them anything without using a parable. But privately He explained everything to His own disciples.
- Mark 4:35 τῇτὸ
When that evening came, He said to His disciples, “Let us cross to the other side.”
- Mark 4:36 τὸντῷ
After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.
- Mark 4:37 τὰτὸτὸ
Soon a violent windstorm came up, and the waves were breaking over the boat, so that it was being swamped.
- Mark 4:38 τῇτὸ
But Jesus was in the stern, sleeping on the cushion. So they woke Him and said, “Teacher, don’t You care that we are perishing?”
