ὁ

ho

Greek G3588 Article 19,889 occurrences in 6,978 verses

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 6,978 verses

Matthew 12:43 τὸτοῦ

When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it.
Matthew 12:44 τὸν

Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order.
Matthew 12:45 τὰτοῦτῶντῇτῇ

Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final plight of that man is worse than the first. So will it be with this wicked generation.”
Matthew 12:46 τοῖςἡοἱ

While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
Matthew 12:47 ἡοἱ

Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”
Matthew 12:48 Ὁτῷἡοἱ

But Jesus replied, “Who is My mother, and who are My brothers?”
Matthew 12:49 τὴντοὺςἡοἱ

Pointing to His disciples, He said, “Here are My mother and My brothers.
Matthew 12:50 τὸτοῦτοῦ

For whoever does the will of My Father in heaven is My brother and sister and mother.”
Matthew 13:1 τῇὁτῆςτὴν

That same day Jesus went out of the house and sat by the sea.
Matthew 13:2 ὁτὸν

Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.
Matthew 13:3 ὁτοῦ

And He told them many things in parables, saying, “A farmer went out to sow his seed.
Matthew 13:4 τῷτὴντὰ

And as he was sowing, some seed fell along the path, and the birds came and devoured it.
Matthew 13:5 τὰτὸ

Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
Matthew 13:6 τὸ

But when the sun rose, the seedlings were scorched, and they withered because they had no root.
Matthew 13:7 τὰςαἱ

Other seed fell among thorns, which grew up and choked the seedlings.
Matthew 13:8 τὴντὴν

Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.
Matthew 13:9 Ὁ

He who has ears, let him hear.”
Matthew 13:10 οἱ

Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”
Matthew 13:11 Ὁτὰτῆςτῶν

He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.
Matthew 13:14 ἡἡ

In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
Matthew 13:15 ἡτοῦτοῖςτοὺςτοῖςτοῖςτῇ

For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’
Matthew 13:16 οἱτὰ

But blessed are your eyes because they see, and your ears because they hear.
Matthew 13:18 τὴντοῦ

Consider, then, the parable of the sower:
Matthew 13:19 τὸντῆςὁτὸτῇὁτὴν

When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
Matthew 13:20 Ὁτὰὁτὸν

The seed sown on rocky ground is the one who hears the word and at once receives it with joy.
Matthew 13:21 τὸν

But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
Matthew 13:22 Ὁτὰςὁτὸνἡτοῦἡτοῦτὸν

The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
Matthew 13:23 Ὁτὴνὁτὸν

But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
Matthew 13:24 ἡτῶντῷ

Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.
Matthew 13:25 τῷτοὺςὁτοῦ

But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.
Matthew 13:26 ὁτὰ

When the wheat sprouted and bore grain, then the weeds also appeared.
Matthew 13:27 οἱτοῦτῷ

The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
Matthew 13:28 ὉΟἱ

‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’
Matthew 13:29 Ὁτὰτὸν

‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them.
Matthew 13:30 τοῦτοῦτοῖςτὰτὸτὸντὴν

Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”
Matthew 13:31 ἡτῶντῷ

He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field.
Matthew 13:32 τῶντῶντὰτοῦτοῖς

Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”
Matthew 13:33 ἡτῶν

He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
Matthew 13:34 ὁτοῖς

Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.
Matthew 13:35 τὸτοῦτὸ

So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
Matthew 13:36 τοὺςτὴνοἱτὴντῶντοῦ

Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
Matthew 13:37 ὉὉτὸὁτοῦ

He replied, “The One who sows the good seed is the Son of Man.
Matthew 13:38 ὁὁτὸοἱτῆςτὰοἱτοῦ

The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,
Matthew 13:39 ὁὁὁὁοἱ

and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
Matthew 13:40 τὰτῇτοῦ

As the weeds are collected and burned in the fire, so will it be at the end of the age.
Matthew 13:41 ὁτοῦτοὺςτῆςτὰτοὺςτὴν

The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.
Matthew 13:42 τὴντοῦὁὁτῶν

And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
Matthew 13:43 οἱὁτῇτοῦὉ

Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
Matthew 13:44 ἡτῶντῷτῆςτὸν

The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.
Matthew 13:45 ἡτῶν

Again, the kingdom of heaven is like a merchant in search of fine pearls.