ὁ

ho

Greek G3588 Article 19,889 occurrences in 6,978 verses

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 6,978 verses

Matthew 11:20 τὰςαἱ

Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent.
Matthew 11:21 αἱαἱ

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Matthew 11:23 αἱαἱτῆς

And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
Matthew 11:25 τῷὁτοῦτῆς

At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
Matthew 11:26 ὁ

Yes, Father, for this was well-pleasing in Your sight.
Matthew 11:27 τοῦτὸνὁτὸνὁὁ

All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.
Matthew 11:28 οἱ

Come to Me, all you who are weary and burdened, and I will give you rest.
Matthew 11:29 τὸντῇταῖς

Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
Matthew 11:30 ὁτὸ

For My yoke is easy and My burden is light.”
Matthew 12:1 τῷὁτοῖςτῶνοἱ

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.
Matthew 12:2 οἱοἱ

When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”
Matthew 12:3 Ὁοἱ

Jesus replied, “Have you not read what David did when he and his companions were hungry?
Matthew 12:4 τὸντοῦτοὺςτῆςτοῖςτοῖς

He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
Matthew 12:5 τῷτοῖςοἱτῷτὸ

Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
Matthew 12:6 τοῦ

But I tell you that something greater than the temple is here.
Matthew 12:7 τοὺς

If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
Matthew 12:8 τοῦὁτοῦ

For the Son of Man is Lord of the Sabbath.”
Matthew 12:9 τὴν

Moving on from there, Jesus entered their synagogue,
Matthew 12:10 τοῖς

and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
Matthew 12:11 Ὁτοῖς

He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
Matthew 12:12 τοῖς

How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
Matthew 12:13 τῷτὴνἡ

Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.
Matthew 12:14 οἱ

But the Pharisees went out and plotted how they might kill Jesus.
Matthew 12:15 Ὁ

Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,
Matthew 12:17 τὸτοῦ

This was to fulfill what was spoken through the prophet Isaiah:
Matthew 12:18 ὁὁἡτὸτοῖς

“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
Matthew 12:19 ταῖςτὴν

He will not quarrel or cry out; no one will hear His voice in the streets.
Matthew 12:20 τὴν

A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.
Matthew 12:21 τῷ

In His name the nations will put their hope.”
Matthew 12:22 τὸν

Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.
Matthew 12:23 οἱὁ

The crowds were astounded and asked, “Could this be the Son of David?”
Matthew 12:24 Οἱτὰτῷτῶν

But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”
Matthew 12:25 τὰς

Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
Matthew 12:26 ὁτὸνἡ

If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
Matthew 12:27 τὰοἱ

And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
Matthew 12:28 τὰἡτοῦ

But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
Matthew 12:29 τὴντοῦτὰτὸντὴν

Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
Matthew 12:30 Ὁὁ

He who is not with Me is against Me, and he who does not gather with Me scatters.
Matthew 12:31 τοῖςἡτοῦ

Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.
Matthew 12:32 τοῦτοῦτοῦτοῦτῷτῷ

Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.
Matthew 12:33 τὸτὸντὸτὸντοῦτὸ

Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.
Matthew 12:34 τοῦτῆςτὸ

You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
Matthew 12:35 ὁτοῦὁτοῦ

The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.
Matthew 12:36 οἱ

But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
Matthew 12:37 τῶντῶν

For by your words you will be acquitted, and by your words you will be condemned.”
Matthew 12:38 τῶν

Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”
Matthew 12:39 Ὁτὸτοῦ

Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.
Matthew 12:40 τῇτοῦὁτοῦτῇτῆς

For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
Matthew 12:41 τῇτῆςτὸ

The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
Matthew 12:42 τῇτῆςτῶντῆςτὴν

The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.