ὅς
hos, hē
ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2.
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(c) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57.
8. Gen., οὗ, absol., as adv. (see: οὗ).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,230 verses
- Matthew 1:16 ἧς
and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
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“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).
- Matthew 1:25 οὗ
But he had no union with her until she gave birth to a Son. And he gave Him the name Jesus.
- Matthew 2:9 ὃν
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was.
- Matthew 2:16 ὃν
When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.
- Matthew 3:11 οὗ
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.
- Matthew 3:12 οὗ
His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
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And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”
- Matthew 5:19 Ὃςὃς
So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.
- Matthew 5:21 ὃς
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’
- Matthew 5:22 ὃςὃς
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
- Matthew 5:31 Ὃς
It has also been said, ‘Whoever divorces his wife must give her a certificate of divorce.’
- Matthew 5:32 ὃς
But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.
- Matthew 6:8 ὧν
Do not be like them, for your Father knows what you need before you ask Him.
- Matthew 7:2 ᾧᾧ
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
- Matthew 7:9 ὃν
Which of you, if his son asks for bread, will give him a stone?
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Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
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Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
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And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.
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So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
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What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.
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and anyone who does not take up his cross and follow Me is not worthy of Me.
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And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
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Jesus replied, “Go back and report to John what you hear and see:
- Matthew 11:6 ὃς
Blessed is the one who does not fall away on account of Me.”
- Matthew 11:10 οὗὋς
This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’
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To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
- Matthew 11:20 αἷς
Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent.
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All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.
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When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”
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He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
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He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
- Matthew 12:18 ὃνὃν
“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
- Matthew 12:32 ὃςὃς
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.
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But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
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And as he was sowing, some seed fell along the path, and the birds came and devoured it.
- Matthew 13:8 ὃὃὃ
Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.
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Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.
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For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
- Matthew 13:23 ὃςὃὃὃ
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
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He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field.
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Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”
- Matthew 13:33 ἣνοὗ
He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
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The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.
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When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.
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so much that he promised with an oath to give to her whatever she asked.
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Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.
- Matthew 15:5 Ὃςὃ
But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
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But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.
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I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
