ὅς
hos, hē
ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2.
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(c) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57.
8. Gen., οὗ, absol., as adv. (see: οὗ).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,230 verses
- Matthew 16:25 ὃςὃς
For whoever wants to save his life will lose it, but whoever loses his life for My sake will find it.
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While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”
- Matthew 17:9 οὗ
As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”
- Matthew 18:5 ὃς
And whoever welcomes a little child like this in My name welcomes Me.
- Matthew 18:6 Ὃς
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
- Matthew 18:7 οὗ
Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!
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Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
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Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants.
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But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him, saying, ‘Pay back what you owe me!’
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But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.
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In anger his master turned him over to the jailers to be tortured, until he should repay all that he owed.
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So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
- Matthew 19:9 ὃς
Now I tell you that whoever divorces his wife, except for sexual immorality, and marries another woman, commits adultery.”
- Matthew 19:11 οἷς
“Not everyone can accept this word,” He replied, “but only those to whom it has been given.
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‘You also go into my vineyard,’ he said, ‘and I will pay you whatever is right.’
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Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’
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“You do not know what you are asking,” Jesus replied. “Can you drink the cup I am going to drink?” “We can,” the brothers answered.
- Matthew 20:23 οἷς
“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”
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It shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
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and whoever wants to be first among you must be your slave—
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But the chief priests and scribes were indignant when they saw the wonders He performed and the children shouting in the temple courts, “Hosanna to the Son of David!”
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“I will also ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.
- Matthew 21:35 ὃνὃνὃν
But the tenants seized his servants. They beat one, killed another, and stoned a third.
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Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’?
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He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
- Matthew 22:5 ὃςὃς
But they paid no attention and went away, one to his field, another to his business.
- Matthew 22:10 οὓς
So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests.
- Matthew 23:16 Ὃςὃς
Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’
- Matthew 23:18 Ὃςὃς
And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
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And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.
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O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!
- Matthew 24:2 ὃς
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
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For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark.
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For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
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Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?
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Blessed is that servant whose master finds him doing so when he returns.
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The master of that servant will come on a day he does not expect and at an hour he does not anticipate.
- Matthew 25:15 ᾧᾧᾧ
To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
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For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
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Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
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The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.”
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At that time Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.”
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Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him.”
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“Friend,” Jesus replied, “do what you came for.” Then the men stepped forward, seized Jesus, and arrested Him.
- Matthew 27:9 ὃν
Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
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Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.
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And when they came to a place called Golgotha, which means The Place of the Skull,
- Matthew 27:56 αἷς
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
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When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
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and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
