ὅς
hos, hē
ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2.
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(c) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57.
8. Gen., οὗ, absol., as adv. (see: οὗ).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,230 verses
- Acts 8:6 ἃ
The crowds gave their undivided attention to Philip’s message and to the signs they saw him perform.
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and all the people, from the least to the greatest, heeded his words and said, “This man is the divine power called the Great Power.”
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“Give me this power as well,” he said, “so that everyone on whom I lay my hands may receive the Holy Spirit.”
- Acts 8:24 ὧν
Then Simon answered, “Pray to the Lord for me, so that nothing you have said may happen to me.”
- Acts 8:27 ὃςὃς
So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship,
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So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
- Acts 8:32 ἣν
The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth.
- Acts 9:5 ὃν
“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.
- Acts 9:6 ὅ
“Now get up and go into the city, and you will be told what you must do.”
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So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”
- Acts 9:33 ὃς
There he found a man named Aeneas, who had been paralyzed and bedridden for eight years.
- Acts 9:36 ἣὧν
In Joppa there was a disciple named Tabitha (which is translated as Dorcas), who was always occupied with works of kindness and charity.
- Acts 9:39 ὃν
So Peter got up and went with them. On his arrival, they took him to the upper room. All the widows stood around him, weeping and showing him the tunics and other clothing that Dorcas had made while she was still with them.
- Acts 10:5 ὃς
Now send men to Joppa to call for a man named Simon who is called Peter.
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He is staying with Simon the tanner, whose house is by the sea.”
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It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.
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The voice spoke to him a second time: “Do not call anything impure that God has made clean.”
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While Peter was puzzling over the meaning of the vision, the men sent by Cornelius found Simon’s house and approached the gate.
- Acts 10:21 ὃνἣν
So Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?”
- Acts 10:32 ὃς
Therefore send to Joppa for Simon, who is called Peter. He is a guest in the home of Simon the tanner, by the sea.’
- Acts 10:36 ὃν
He has sent this message to the people of Israel, proclaiming the gospel of peace through Jesus Christ, who is Lord of all.
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You yourselves know what has happened throughout Judea, beginning in Galilee with the baptism that John proclaimed:
- Acts 10:38 ὃς
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
- Acts 10:39 ὧνὃν
We are witnesses of all that He did, both in the land of the Jews and in Jerusalem. And although they put Him to death by hanging Him on a tree,
- Acts 11:6 ἣν
I looked at it closely and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air.
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But the voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’
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Just then three men sent to me from Caesarea stopped at the house where I was staying.
- Acts 11:14 ὃςοἷς
He will convey to you a message by which you and all your household will be saved.’
- Acts 11:23 ὃς
When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts.
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This they did, sending their gifts to the elders with Barnabas and Saul.
- Acts 12:4 ὃν
He arrested him and put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out to the people after the Passover.
- Acts 12:23 ὧν
Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.
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While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”
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They traveled through the whole island as far as Paphos, where they found a Jewish sorcerer and false prophet named Bar-Jesus,
- Acts 13:7 ὃς
an attendant of the proconsul, Sergius Paulus. The proconsul, a man of intelligence, summoned Barnabas and Saul because he wanted to hear the word of God.
- Acts 13:22 ᾧὃς
After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’
- Acts 13:25 οὗ
As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But He is coming after me whose sandals I am not worthy to untie.’
- Acts 13:31 ὃς
and for many days He was seen by those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to our people.
- Acts 13:37 ὃν
But the One whom God raised from the dead did not see decay.
- Acts 13:39 ὧν
Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.
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‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
- Acts 14:8 ὃς
In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked.
- Acts 14:9 ὃς
This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.
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When the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”
- Acts 14:15 ὃς
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
- Acts 14:16 ὃς
In past generations, He let all nations go their own way.
- Acts 14:23 ὃν
Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.
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From Attalia they sailed to Antioch, where they had been commended to the grace of God for the work they had just completed.
- Acts 15:10 ὃν
Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
- Acts 15:11 ὃν
On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.”
