ὅς
hos, hē
ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2.
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(c) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57.
8. Gen., οὗ, absol., as adv. (see: οὗ).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,230 verses
- Acts 15:17 οὓς
so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things
- Acts 15:24 οἷς
It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said.
- Acts 15:29 ὧν
You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.
- Acts 15:36 αἷς
Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”
- Acts 16:2 ὃς
The brothers in Lystra and Iconium spoke well of him.
- Acts 16:14 ἧς
Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.
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by promoting customs that are unlawful for us Romans to adopt or practice.”
- Acts 16:24 ὃς
On receiving this order, he placed them in the inner cell and fastened their feet in the stocks.
- Acts 17:3 ὃν
explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
- Acts 17:7 οὓς
and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”
- Acts 17:23 ᾧὋ
For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
- Acts 17:31 ᾗᾧ
For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
- Acts 17:34 οἷς
But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
- Acts 18:7 οὗ
So Paul left the synagogue and went next door to the house of Titus Justus, a worshiper of God.
- Acts 18:27 ὃς
When Apollos resolved to cross over to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On his arrival, he was a great help to those who by grace had believed.
- Acts 19:13 ὃν
Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I bind you by Jesus, whom Paul proclaims.”
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Then the man with the evil spirit jumped on them and overpowered them all. The attack was so violent that they ran out of the house naked and wounded.
- Acts 19:25 οὓς
Demetrius assembled the craftsmen, along with the workmen in related trades. “Men,” he said, “you know that this business is our source of prosperity.
- Acts 19:27 ἣν
There is danger not only that our business will fall into disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty deposed—she who is worshiped by all the province of Asia and the whole world.”
- Acts 19:35 ὃς
Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven?
- Acts 19:40 οὗ
For we are in jeopardy of being charged with rioting for today’s events, and we have no justification to account for this commotion.”
- Acts 20:18 ἧς
When they came to him, he said, “You know how I lived the whole time I was with you, from the first day I arrived in the province of Asia.
- Acts 20:24 ἣν
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
- Acts 20:25 οἷς
Now I know that none of you among whom I have preached the kingdom will see my face again.
- Acts 20:28 ᾧἣν
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
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They were especially grieved by his statement that they would never see his face again. Then they accompanied him to the ship.
- Acts 21:11 οὗ
Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”
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Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.
- Acts 21:19 ὧν
Paul greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.
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Therefore do what we advise you. There are four men with us who have taken a vow.
- Acts 21:24 ὧν
Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
- Acts 21:26 οὗ
So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.
- Acts 21:29 ὃν
For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.
- Acts 21:32 ὃς
Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.
- Acts 22:4 ὃς
I persecuted this Way even to the death, detaining both men and women and throwing them into prison,
- Acts 22:5 ὧν
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.
- Acts 22:8 ὃν
‘Who are You, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ He replied.
- Acts 22:10 ὧν
Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’
- Acts 22:15 ὧν
You will be His witness to everyone of what you have seen and heard.
- Acts 22:24 ἣν
the commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him.
- Acts 23:12 οὗ
When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
- Acts 23:14 οὗ
They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul.
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The commander took the young man by the hand, drew him aside, and asked, “What do you need to tell me?”
- Acts 23:21 οὗ
Do not let them persuade you, because more than forty men are waiting to ambush him. They have bound themselves with an oath not to eat or drink until they have killed him; they are ready now, awaiting your consent.”
- Acts 23:28 ἣν
and since I wanted to understand their charges against him, I brought him down to their Sanhedrin.
- Acts 23:29 ὃν
I found that the accusation involved questions about their own law, but there was no charge worthy of death or imprisonment.
- Acts 24:6 ὃςὃν
and he even tried to desecrate the temple; so we seized him.
- Acts 24:8 οὗὧν
By examining him yourself, you will be able to learn the truth about all our charges against him.”
- Acts 24:11 ἧς
You can verify for yourself that no more than twelve days ago I went up to Jerusalem to worship.
- Acts 24:13 ὧν
Nor can they prove to you any of their charges against me.