ὅς

hos, hē

Greek G3739 Relative pronoun 1,410 occurrences in 1,230 verses
ὅς which

ὅς, ἥ, ὅ,

the postpositive article (ἄρθρον ὑποτακτικόν).

I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2.

II. As relat. pron., who, which, what, that;

1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.

2. In variation from the common construction;

(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;

(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;

(c) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.

3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.

4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.

5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.

6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc.

7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57.

8. Gen., οὗ, absol., as adv. (see: οὗ).

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

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Old Testament

New Testament

Concordance 1,230 verses

  1. God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.

  2. since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

  3. And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:

  4. Romans 4:7 ὧνὧν

    “Blessed are they whose lawless acts are forgiven, whose sins are covered.

  5. Blessed is the man whose sin the Lord will never count against him.”

  6. Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.

  7. As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.

  8. Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”

  9. being fully persuaded that God was able to do what He had promised.

  10. Romans 4:24 οἷς

    but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.

  11. He was delivered over to death for our trespasses and was raised to life for our justification.

  12. Romans 5:2 οὗᾗ

    through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.

  13. Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

  14. Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.

  15. Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.

  16. The death He died, He died to sin once for all; but the life He lives, He lives to God.

  17. Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?

  18. But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.

  19. Romans 6:21 οἷς

    What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death.

  20. But now, having died to what bound us, we have been released from the law, so that we serve in the new way of the Spirit, and not in the old way of the written code.

  21. Romans 7:15 ὃὃὃ

    I do not understand what I do. For what I want to do, I do not do. But what I hate, I do.

  22. And if I do what I do not want to do, I admit that the law is good.

  23. For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do.

  24. And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.

  25. For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,

  26. For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!”

  27. For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?

  28. But if we hope for what we do not yet see, we wait for it patiently.

  29. Romans 8:29 οὓς

    For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

  30. Romans 8:30 οὓςοὓςοὓς

    And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.

  31. He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

  32. Romans 8:34 ὅςὃς

    Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.

  33. the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.

  34. Romans 9:5 ὧνὧν

    Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.

  35. Romans 9:15 ὃνὃν

    For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

  36. Romans 9:18 ὃνὃν

    Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.

  37. Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?

  38. What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—

  39. Romans 9:24 οὓς

    including us, whom He has called not only from the Jews, but also from the Gentiles?

  40. and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”

  41. But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:

  42. for, “Everyone who calls on the name of the Lord will be saved.”

  43. Romans 10:14 ὃνοὗ

    How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?

  44. God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:

  45. What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,

  46. I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.

  47. For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.

  48. For one person has faith to eat all things, while another, who is weak, eats only vegetables.

  49. Romans 14:5 Ὃςὃς

    One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.

  50. If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.

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