ὅς
hos, hē
ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2.
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(c) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57.
8. Gen., οὗ, absol., as adv. (see: οὗ).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,230 verses
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It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.
- Romans 14:22 ἣνᾧ
Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.
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But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
- Romans 15:18 ὧν
I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,
- Romans 15:21 οἷςοἳ
Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.”
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Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
- Romans 16:4 οἷς
who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
- Romans 16:5 ὅς
Greet also the church that meets at their house. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.
- Romans 16:7 οἳ
Greet Andronicus and Junia, my fellow countrymen and fellow prisoners. They are outstanding among the apostles, and they were in Christ before I was.
- Romans 16:17 ἣν
Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.
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to the only wise God be glory forever through Jesus Christ! Amen.
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He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ.
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God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.
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It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
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No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.
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None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory.
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Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
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And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.
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“For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.
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What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role.
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For no one can lay a foundation other than the one already laid, which is Jesus Christ.
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If what he has built survives, he will receive a reward.
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Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
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Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.
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For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
- 1 Corinthians 4:17 ὅςὃς
That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
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I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
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Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.
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Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
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Now for the matters you wrote about: It is good to abstain from sexual relations.
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Each one should remain in the situation he was in when he was called.
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Brothers, each one should remain in the situation he was in when God called him.
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However, if someone thinks he is acting inappropriately toward his betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not sinning; they should get married.
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But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.
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A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord.
- 1 Corinthians 8:6 οὗοὗ
yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.
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So this weak brother, for whom Christ died, is destroyed by your knowledge.
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Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.
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No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
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I speak to reasonable people; judge for yourselves what I say.
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Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
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No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.
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If I partake in the meal with thankfulness, why am I denounced because of that for which I give thanks?
- 1 Corinthians 11:21 ὃςὃς
For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.
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For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
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For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
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Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
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To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
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and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
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And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
