ὅς
hos, hē
ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2.
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(c) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57.
8. Gen., οὗ, absol., as adv. (see: οὗ).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,230 verses
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for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.
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I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
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Let this mind be in you which was also in Christ Jesus:
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Who, existing in the form of God, did not consider equality with God something to be grasped,
- Philippians 2:15 οἷς
so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world
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More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ
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Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
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Nevertheless, we must live up to what we have already attained.
- Philippians 3:18 οὓς
For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ.
- Philippians 3:19 ὧνὧν
Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
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But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,
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who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.
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Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
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Whatever you have learned or received or heard from me, or seen in me, put it into practice. And the God of peace will be with you.
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Now I rejoice greatly in the Lord that at last you have revived your concern for me. You were indeed concerned, but you had no opportunity to show it.
- Philippians 4:11 οἷς
I am not saying this out of need, for I have learned to be content regardless of my circumstances.
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because we have heard about your faith in Christ Jesus and your love for all the saints—
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the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
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that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.
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You learned it from Epaphras, our beloved fellow servant, who is a faithful minister of Christ on our behalf,
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For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and understanding,
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He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,
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in whom we have redemption, the forgiveness of sins.
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The Son is the image of the invisible God, the firstborn over all creation.
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And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
- Colossians 1:23 οὗοὗ
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
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Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.
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I became its servant by the commission God gave me to fully proclaim to you the word of God,
- Colossians 1:27 οἷςὅ
To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
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We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
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To this end I also labor, striving with all His energy working powerfully within me.
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in whom are hidden all the treasures of wisdom and knowledge.
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And you have been made complete in Christ, who is the head over every ruler and authority.
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In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.
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And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.
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having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross!
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These are a shadow of the things to come, but the body that casts it belongs to Christ.
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Do not let anyone who delights in false humility and the worship of angels disqualify you with speculation about what he has seen. Such a person is puffed up without basis by his unspiritual mind.
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He has lost connection to the head, from whom the whole body, supported and knit together by its joints and ligaments, grows as God causes it to grow.
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These will all perish with use, because they are based on human commands and teachings.
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Because of these, the wrath of God is coming on the sons of disobedience.
- Colossians 3:7 οἷς
When you lived among them, you also used to walk in these ways.
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And over all these virtues put on love, which is the bond of perfect unity.
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Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.
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And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.
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Whatever you do, work at it with your whole being, for the Lord and not for men,
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Whoever does wrong will be repaid for his wrong, and there is no favoritism.
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as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
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I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
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With him I am sending Onesimus, our faithful and beloved brother, who is one of you. They will tell you about everything here.
