ὅς
hos, hē
ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2.
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(c) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57.
8. Gen., οὗ, absol., as adv. (see: οὗ).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,230 verses
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But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!
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As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse!
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I assure you before God that what I am writing to you is no lie.
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They only heard the account: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.”
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I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.
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This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.
- Galatians 2:5 οἷς
We did not give in to them for a moment, so that the truth of the gospel would remain with you.
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They only asked us to remember the poor, the very thing I was eager to do.
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If I rebuild what I have already torn down, I prove myself to be a lawbreaker.
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I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
- Galatians 3:1 οἷς
O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
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All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
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The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
- Galatians 3:19 οὗᾧ
Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.
- Galatians 4:9 οἷς
But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
- Galatians 4:19 οὓςοὗ
My children, for whom I am again in the pains of childbirth until Christ is formed in you,
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For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
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and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
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Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.
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But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
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to the praise of His glorious grace, which He has freely given us in the Beloved One.
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In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace
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that He lavished on us with all wisdom and understanding.
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And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ
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In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
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And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,
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who is the pledge of our inheritance until the redemption of those who are God’s possession, to the praise of His glory.
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which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms,
- Ephesians 2:2 αἷς
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience.
- Ephesians 2:3 οἷς
All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
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But because of His great love for us, God, who is rich in mercy,
- Ephesians 2:10 οἷς
For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.
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In Him the whole building is fitted together and grows into a holy temple in the Lord.
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And in Him you too are being built together into a dwelling place for God in His Spirit.
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In reading this, then, you will be able to understand my insight into the mystery of Christ,
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which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.
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I became a servant of this gospel by the gift of God’s grace, given me through the working of His power.
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according to the eternal purpose that He accomplished in Christ Jesus our Lord.
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In Him and through faith in Him we may enter God’s presence with boldness and confidence.
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from whom every family in heaven and on earth derives its name.
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Now to Him who is able to do so much more than all we ask or imagine, according to His power that is at work within us,
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As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:
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Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.
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From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
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And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
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Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.
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For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
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Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.
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In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.
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And take the helmet of salvation and the sword of the Spirit, which is the word of God.
