ὅς
hos, hē
ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2.
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(c) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57.
8. Gen., οὗ, absol., as adv. (see: οὗ).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,230 verses
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A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
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containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
- Hebrews 9:5 ὧν
Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
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But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
- Hebrews 9:9 ἣν
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
- Hebrews 9:14 ὃς
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
- Hebrews 9:20 ἧς
saying, “This is the blood of the covenant, which God has commanded you to keep.”
- Hebrews 10:1 ἃς
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
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And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.
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“This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”
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by the new and living way opened for us through the curtain of His body,
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How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
- Hebrews 10:32 αἷς
Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering.
- Hebrews 11:4 ἧς
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
- Hebrews 11:7 ἧς
By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith.
- Hebrews 11:8 ὃν
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.
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For he was looking forward to the city with foundations, whose architect and builder is God.
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If they had been thinking of the country they had left, they would have had opportunity to return.
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even though God had said to him, “Through Isaac your offspring will be reckoned.”
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By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to follow, they were drowned.
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who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
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The world was not worthy of them. They wandered in deserts and mountains, and hid in caves and holes in the ground.
- Hebrews 12:2 ὃς
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
- Hebrews 12:6 ὃνὃν
For the Lord disciplines the one He loves, and He chastises every son He receives.”
- Hebrews 12:7 ὃν
Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?
- Hebrews 12:8 ἧς
If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.
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Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
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See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.
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to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.
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At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”
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Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.
- Hebrews 13:7 ὧν
Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.
- Hebrews 13:9 οἷς
Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.
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We have an altar from which those who serve at the tabernacle have no right to eat.
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Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
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equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.
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Be aware that our brother Timothy has been released. If he arrives soon, I will come with him to see you.
- James 1:12 ὃςὃν
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
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Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
- James 2:5 ἧς
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
- James 4:4 ὃς
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
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Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?
- James 5:10 οἳ
Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord.
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In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials
- 1 Peter 1:8 ὃνὃν
Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,
- 1 Peter 1:10 ἧς
Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully,
- 1 Peter 1:12 οἷςἃἃ
It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
- 1 Peter 2:4 ὃν
As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,
- 1 Peter 2:7 ὃν
To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,”
- 1 Peter 2:8 Οἳὃ
and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.
