ὅς

hos, hē

Greek G3739 Relative pronoun 1,410 occurrences in 1,230 verses

ὅς which

ὅς, ἥ, ὅ,

the postpositive article (ἄρθρον ὑποτακτικόν).

I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2.

II. As relat. pron., who, which, what, that;

1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.

2. In variation from the common construction;

(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;

(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;

(c) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.

3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.

4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.

5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.

6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc.

7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57.

8. Gen., οὗ, absol., as adv. (see: οὗ).

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

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Old Testament

New Testament

Concordance 1,230 verses

1 Peter 2:10 οἵ

Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
1 Peter 2:12 ᾧ

Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
1 Peter 2:22 Ὃς

“He committed no sin, and no deceit was found in His mouth.”
1 Peter 2:23 ὃς

When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
1 Peter 2:24 ὃςΟὗ

He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
1 Peter 3:3 ὧν

Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,
1 Peter 3:4 ὅ

but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
1 Peter 3:6 ἧς

just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.
1 Peter 3:16 ᾧ

keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.
1 Peter 3:19 ᾧ

in whom He also went and preached to the spirits in prison
1 Peter 3:20 ἣν

who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.
1 Peter 3:21 ὃ

And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
1 Peter 3:22 ὅς

who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.
1 Peter 4:4 ᾧ

Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.
1 Peter 4:5 οἳ

But they will have to give an account to Him who is ready to judge the living and the dead.
1 Peter 4:11 ἧςᾧ

If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
1 Peter 5:9 ᾧ

Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering.
1 Peter 5:12 ἣν

Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it.
2 Peter 1:4 ὧν

Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.
2 Peter 1:9 ᾧ

But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.
2 Peter 1:17 ὃν

For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”
2 Peter 1:19 ᾧοὗ

We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
2 Peter 2:2 οὓς

Many will follow in their depravity, and because of them the way of truth will be defamed.
2 Peter 2:3 οἷς

In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
2 Peter 2:12 οἷς

These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.
2 Peter 2:15 ὃς

They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.
2 Peter 2:17 οἷς

These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
2 Peter 2:19 ᾧ

They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him.
2 Peter 3:1 αἷς

Beloved, this is now my second letter to you. Both of them are reminders to stir you to wholesome thinking
2 Peter 3:4 ἧς

“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”
2 Peter 3:6 ὧν

through which the world of that time perished in the flood.
2 Peter 3:10 ᾗ

But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid bare.
2 Peter 3:12 ἣν

as you anticipate and hasten the coming of the day of God, when the heavens will be destroyed by fire and the elements will melt in the heat.
2 Peter 3:13 οἷς

But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells.
2 Peter 3:16 αἷςἃ

He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
1 John 1:1 Ὃὃὃὃ

That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.
1 John 1:3 ὃ

We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And this fellowship of ours is with the Father and with His Son, Jesus Christ.
1 John 1:5 ἣν

And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.
1 John 2:5 ὃς

But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:
1 John 2:7 ἣνὃν

Beloved, I am not writing to you a new commandment, but an old one, which you have had from the beginning. This commandment is the message you have heard.
1 John 2:8 ὅ

Then again, I am also writing to you a new commandment, which is true in Him and also in you. For the darkness is fading and the true light is already shining.
1 John 2:24 ὃὃ

As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
1 John 2:25 ἣν

And this is the promise that He Himself made to us: eternal life.
1 John 2:27 ὃ

And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.
1 John 3:11 ἣν

This is the message you have heard from the beginning: We should love one another.
1 John 3:17 ὃς

If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
1 John 3:22 ὃ

and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.
1 John 3:24 οὗ

Whoever keeps His commandments remains in God, and God in him. And by this we know that He remains in us: by the Spirit He has given us.
1 John 4:2 ὃ

By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
1 John 4:3 ὃὃ

and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.