ὅς
hos, hē
ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2.
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(c) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57.
8. Gen., οὗ, absol., as adv. (see: οὗ).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,230 verses
- Mark 11:21 ἣν
Peter remembered it and said, “Look, Rabbi! The fig tree You cursed has withered.”
- Mark 11:23 ὃςὃ
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
- Mark 12:5 οὓςοὓς
He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
- Mark 12:10 ὃν
Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
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Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
- Mark 13:2 ὃς
“Do you see all these great buildings?” Jesus replied. “Not one stone here will be left on another; every one will be thrown down.”
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But when they arrest you and hand you over, do not worry beforehand what to say. Instead, speak whatever you are given at that time, for it will not be you speaking, but the Holy Spirit.
- Mark 13:19 ἣν
For those will be days of tribulation unmatched from the beginning of God’s creation until now, and never to be seen again.
- Mark 13:20 οὓς
If the Lord had not cut short those days, nobody would be saved. But for the sake of the elect, whom He has chosen, He has cut them short.
- Mark 13:30 οὗ
Truly I tell you, this generation will not pass away until all these things have happened.
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And what I say to you, I say to everyone: Keep watch!”
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She has done what she could to anoint My body in advance of My burial.
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And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”
- Mark 14:21 οὗ
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed! It would be better for him if he had not been born.”
- Mark 14:32 οὗ
Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”
- Mark 14:44 Ὃν
Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him and lead Him away securely.”
- Mark 14:71 ὃν
But he began to curse and swear, “I do not know this man of whom you speak!”
- Mark 15:6 ὃν
Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.
- Mark 15:12 ὃν
So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”
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Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
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They brought Jesus to a place called Golgotha, which means The Place of the Skull.
- Mark 15:23 ὃς
There they offered Him wine mixed with myrrh, but He did not take it.
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At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
- Mark 15:40 αἷς
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
- Mark 15:41 αἳ
These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
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Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
- Mark 15:43 ὃς
Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.
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So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.
- Mark 16:9 ἧς
Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.
- Luke 1:4 ὧν
so that you may know the certainty of the things you have been taught.
- Luke 1:20 ἧςὧν
And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.”
- Luke 1:25 αἷς
“The Lord has done this for me. In these days He has shown me favor and taken away my disgrace among the people.”
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In the sixth month, God sent the angel Gabriel to a town in Galilee called Nazareth,
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to a virgin pledged in marriage to a man named Joseph, who was of the house of David. And the virgin’s name was Mary.
- Luke 1:61 ὃς
They said to her, “There is no one among your relatives who bears this name.”
- Luke 1:73 ὃν
the oath He swore to our father Abraham, to grant us
- Luke 1:78 οἷς
because of the tender mercy of our God, by which the Dawn will visit us from on high,
- Luke 2:11 ὅς
Today in the city of David a Savior has been born to you. He is Christ the Lord!
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When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.”
- Luke 2:20 οἷς
The shepherds returned, glorifying and praising God for all they had heard and seen, which was just as the angel had told them.
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Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.
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which You have prepared in the sight of all people,
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and then was a widow to the age of eighty-four. She never left the temple, but worshiped night and day, fasting and praying.
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But they did not understand the statement He was making to them.
- Luke 3:16 οὗ
John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.
- Luke 3:17 οὗ
His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”
- Luke 3:19 ὧν
But when he rebuked Herod the tetrarch regarding his brother’s wife Herodias and all the evils he had done,
- Luke 4:6 ᾧ
“I will give You authority over all these kingdoms and all their glory,” he said. “For it has been relinquished to me, and I can give it to anyone I wish.
- Luke 4:17 οὗ
the scroll of the prophet Isaiah was handed to Him. Unrolling it, He found the place where it was written:
- Luke 4:18 Οὗ
“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed,
