ὅς
hos, hē
ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2.
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(c) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57.
8. Gen., οὗ, absol., as adv. (see: οὗ).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,230 verses
- Mark 1:2 ὃς
As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You, who will prepare Your way.”
- Mark 1:7 οὗ
And he began to proclaim: “After me will come One more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.
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“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
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Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.
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So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”
- Mark 2:26 οὓς
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
- Mark 3:13 οὓς
Then Jesus went up on the mountain and called for those He wanted, and they came to Him.
- Mark 3:14 οὓς
He appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach,
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James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),
- Mark 3:19 ὃς
and Judas Iscariot, who betrayed Jesus.
- Mark 3:29 ὃς
But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
- Mark 3:35 ὃς
For whoever does the will of God is My brother and sister and mother.”
- Mark 4:4 ὃ
And as he was sowing, some seed fell along the path, and the birds came and devoured it.
- Mark 4:9 Ὃς
Then Jesus said, “He who has ears to hear, let him hear.”
- Mark 4:16 οἳ
Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy.
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He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.
- Mark 4:25 ὃςὃςὃ
For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”
- Mark 4:31 ὃς
It is like a mustard seed, which is the smallest of all seeds sown upon the earth.
- Mark 5:3 ὃς
This man had been living in the tombs and could no longer be restrained, even with chains.
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Then the woman, knowing what had happened to her, came and fell down before Him trembling in fear, and she told Him the whole truth.
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Taking her by the hand, Jesus said, “Talitha koum!” which means, “Little girl, I say to you, get up!”
- Mark 6:11 ὃς
If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.”
- Mark 6:16 Ὃν
But when Herod heard this, he said, “John, whom I beheaded, has risen from the dead!”
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When the daughter of Herodias came and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it to you.”
- Mark 7:4 ἃ
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
- Mark 7:11 ὅὋ
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
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Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
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Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
- Mark 7:25 ἧς
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
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And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
- Mark 8:35 ὃςὃς
For whoever wants to save his life will lose it, but whoever loses his life for My sake and for the gospel will save it.
- Mark 8:38 ὃς
If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the holy angels.”
- Mark 9:9 ἃ
As they were coming down the mountain, Jesus admonished them not to tell anyone what they had seen until the Son of Man had risen from the dead.
- Mark 9:37 Ὃςὃς
“Whoever welcomes one of these little children in My name welcomes Me, and whoever welcomes Me welcomes not only Me, but the One who sent Me.”
- Mark 9:38 ὃς
John said to Him, “Teacher, we saw someone else driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
- Mark 9:39 ὃς
“Do not stop him,” Jesus replied. “For no one who performs a miracle in My name can turn around and speak evil of Me.
- Mark 9:40 ὃς
For whoever is not against us is for us.
- Mark 9:41 Ὃς
Indeed, if anyone gives you even a cup of water because you bear the name of Christ, truly I tell you, he will never lose his reward.
- Mark 9:42 ὃς
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea.
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Therefore what God has joined together, let man not separate.”
- Mark 10:11 Ὃς
So He told them, “Whoever divorces his wife and marries another woman commits adultery against her.
- Mark 10:15 ὃς
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
- Mark 10:29 ὃς
“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
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Then James and John, the sons of Zebedee, came to Jesus and declared, “Teacher, we want You to do for us whatever we ask.”
- Mark 10:38 ὃὃ
“You do not know what you are asking,” Jesus replied. “Can you drink the cup I will drink, or be baptized with the baptism I will undergo?”
- Mark 10:39 ὃὃ
“We can,” the brothers answered. “You will drink the cup that I drink,” Jesus said, “and you will be baptized with the baptism that I undergo.
- Mark 10:40 οἷς
But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
- Mark 10:43 ὃς
But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
- Mark 10:44 ὃς
and whoever wants to be first must be the slave of all.
- Mark 11:2 ὃν
and said to them, “Go into the village ahead of you, and as soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.