ὅτι
hoti
ὅτι,
conjc. (prop. neut. of ὅστις).
I. As conjc, introducing an objective clause, that;
1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al.
2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.;
3. Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς).
II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult.; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al.; answering a question (διὰ τί), Rom.9:32, al.; οὐκ ὅτι . . . ἀλλ᾽ ὅτι, Jhn.6:26 12:6.
(AS)
ὅτι,
conjc. (prop. neut. of ὅστις).
I. As conjc, introducing an objective clause, that;
1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al.
2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.;
3. Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς).
II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult.; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al.; answering a question (διὰ τί), Rom.9:32, al.; οὐκ ὅτι . . . ἀλλ᾽ ὅτι, Jhn.6:26 12:6.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,196 verses
- Acts 4:13 ὅτιὅτι
When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.
- Acts 4:16 ὅτι
“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
- Acts 4:21 ὅτι
After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
- Acts 5:4 ὅτι
Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!”
- Acts 5:9 ὅτι
“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
- Acts 5:23 ὅτι
“We found the jail securely locked, with the guards posted at the doors; but when we opened them, we found no one inside.”
- Acts 5:25 ὅτι
Then someone came in and announced, “Look, the men you put in jail are standing in the temple courts teaching the people!”
- Acts 5:38 ὅτι
So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail.
- Acts 5:41 ὅτι
The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name.
- Acts 6:1 ὅτι
In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
- Acts 6:11 ὅτι
Then they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.”
- Acts 6:14 ὅτι
For we have heard him say that Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.”
- Acts 7:6 ὅτι
God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.
- Acts 7:25 ὅτι
He assumed his brothers would understand that God was using him to deliver them, but they did not.
- Acts 8:14 ὅτι
When the apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.
- Acts 8:18 ὅτι
When Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money.
- Acts 8:20 ὅτι
But Peter replied, “May your silver perish with you, because you thought you could buy the gift of God with money!
- Acts 8:33 ὅτι
In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.”
- Acts 9:15 ὅτι
“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.
- Acts 9:20 ὅτι
Saul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.”
- Acts 9:22 ὅτι
But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.
- Acts 9:26 ὅτι
When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.
- Acts 9:27 ὅτι
Then Barnabas brought him to the apostles and described how Saul had seen the Lord, who spoke to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus.
- Acts 9:38 ὅτι
Since Lydda was near Joppa, the disciples heard that Peter was there and sent two men to urge him, “Come to us without delay.”
- Acts 10:14 ὅτι
“No, Lord!” Peter answered. “I have never eaten anything impure or unclean.”
- Acts 10:20 ὅτι
So get up! Go downstairs and accompany them without hesitation, because I have sent them.”
- Acts 10:34 ὅτι
Then Peter began to speak: “I now truly understand that God does not show favoritism,
- Acts 10:38 ὅτι
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
- Acts 10:42 ὅτι
And He commanded us to preach to the people and to testify that He is the One appointed by God to judge the living and the dead.
- Acts 10:45 ὅτι
All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.
- Acts 11:1 ὅτι
The apostles and brothers throughout Judea soon heard that the Gentiles also had received the word of God.
- Acts 11:3 ὅτι
and said, “You visited uncircumcised men and ate with them.”
- Acts 11:8 ὅτι
‘No, Lord,’ I said, ‘for nothing impure or unclean has ever entered my mouth.’
- Acts 11:24 ὅτι
Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
- Acts 12:3 ὅτι
And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.
- Acts 12:9 ὅτι
So Peter followed him out, but he was unaware that what the angel was doing was real. He thought he was only seeing a vision.
- Acts 12:11 ὅτι
Then Peter came to himself and said, “Now I know for sure that the Lord has sent His angel and rescued me from Herod’s grasp and from everything the Jewish people were anticipating.”
- Acts 13:33 ὅτι
He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: ‘You are My Son; today I have become Your Father.’
- Acts 13:34 Ὅτιὅτι
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
- Acts 13:38 ὅτι
Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.
- Acts 13:41 ὅτι
‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
- Acts 14:9 ὅτι
This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.
- Acts 14:22 ὅτι
strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.
- Acts 14:27 ὅτι
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
- Acts 15:1 ὅτι
Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
- Acts 15:5 ὅτι
But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.”
- Acts 15:7 ὅτι
After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
- Acts 15:24 ὅτι
It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said.
- Acts 16:3 ὅτι
Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.
- Acts 16:10 ὅτι
As soon as Paul had seen the vision, we got ready to leave for Macedonia, concluding that God had called us to preach the gospel to them.