ὅτι
hoti
ὅτι,
conjc. (prop. neut. of ὅστις).
I. As conjc, introducing an objective clause, that;
1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al.
2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.;
3. Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς).
II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult.; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al.; answering a question (διὰ τί), Rom.9:32, al.; οὐκ ὅτι . . . ἀλλ᾽ ὅτι, Jhn.6:26 12:6.
(AS)
ὅτι,
conjc. (prop. neut. of ὅστις).
I. As conjc, introducing an objective clause, that;
1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al.
2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.;
3. Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς).
II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult.; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al.; answering a question (διὰ τί), Rom.9:32, al.; οὐκ ὅτι . . . ἀλλ᾽ ὅτι, Jhn.6:26 12:6.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,196 verses
- Acts 16:19 ὅτι
When the girl’s owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them before the authorities in the marketplace.
- Acts 16:36 ὅτι
The jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”
- Acts 16:38 ὅτι
So the officers relayed this message to the magistrates, who were alarmed to hear that Paul and Silas were Roman citizens.
- Acts 17:3 ὅτιὅτι
explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
- Acts 17:6 ὅτι
But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,
- Acts 17:13 ὅτι
But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
- Acts 17:18 ὅτι
Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
- Acts 18:13 ὅτι
“This man is persuading the people to worship God in ways contrary to the law,” they said.
- Acts 19:21 ὅτι
After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”
- Acts 19:25 ὅτι
Demetrius assembled the craftsmen, along with the workmen in related trades. “Men,” he said, “you know that this business is our source of prosperity.
- Acts 19:26 ὅτιὅτι
And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all.
- Acts 19:34 ὅτι
But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”
- Acts 20:23 ὅτιὅτι
I only know that in town after town the Holy Spirit warns me that chains and afflictions await me.
- Acts 20:25 ὅτι
Now I know that none of you among whom I have preached the kingdom will see my face again.
- Acts 20:26 ὅτι
Therefore I testify to you this day that I am innocent of the blood of all men.
- Acts 20:29 ὅτι
I know that after my departure, savage wolves will come in among you and will not spare the flock.
- Acts 20:31 ὅτι
Therefore be alert and remember that for three years I never stopped warning each of you night and day with tears.
- Acts 20:34 ὅτι
You yourselves know that these hands of mine have ministered to my own needs and those of my companions.
- Acts 20:35 ὅτιὅτι
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
- Acts 20:38 ὅτι
They were especially grieved by his statement that they would never see his face again. Then they accompanied him to the ship.
- Acts 21:21 ὅτι
But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.
- Acts 21:22 ὅτι
What then should we do? They will certainly hear that you have come.
- Acts 21:24 ὅτι
Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
- Acts 21:29 ὅτι
For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.
- Acts 21:31 ὅτι
While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil.
- Acts 22:2 ὅτι
When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared,
- Acts 22:15 ὅτι
You will be His witness to everyone of what you have seen and heard.
- Acts 22:19 ὅτι
‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in You.
- Acts 22:21 ὅτι
Then He said to me, ‘Go! I will send you far away to the Gentiles.’”
- Acts 22:29 ὅτιὅτι
Then those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains.
- Acts 23:5 ὅτιὅτι
“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”
- Acts 23:6 ὅτι
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
- Acts 23:20 ὅτι
He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him.
- Acts 23:22 ὅτι
So the commander dismissed the young man and instructed him, “Do not tell anyone that you have reported this to me.”
- Acts 23:27 ὅτι
This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen,
- Acts 23:34 ὅτι
The governor read the letter and asked what province Paul was from. Learning that he was from Cilicia,
- Acts 24:11 ὅτι
You can verify for yourself that no more than twelve days ago I went up to Jerusalem to worship.
- Acts 24:14 ὅτι
I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,
- Acts 24:21 ὅτι
unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”
- Acts 24:26 ὅτι
At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.
- Acts 25:8 ὅτι
Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”
- Acts 25:16 ὅτι
I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.
- Acts 26:5 ὅτι
They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion.
- Acts 26:27 ὅτι
King Agrippa, do you believe the prophets? I know you do.”
- Acts 26:31 ὅτι
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
- Acts 27:10 ὅτι
“Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.”
- Acts 27:25 ὅτι
So take courage, men, for I believe God that it will happen just as He told me.
- Acts 28:1 ὅτι
Once we were safely ashore, we learned that the island was called Malta.
- Acts 28:22 ὅτι
But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.”
- Acts 28:25 ὅτι
They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet: