οὐ

ou

Greek G3756 Particle 1,627 occurrences in 1,403 verses
οὐ no

οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244),

[in LXX for אֵין ,אַיִן ,לֹא ;]

neg. particle,

not, no, used generally with indic, and for a denial of fact (cf . μή);

1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12.

2. Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39; πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al.

3. With another negative,

(a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al.;

(b) making an affirmative: Act.4:20, 1Co.12:15.

4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog., Rom.10:18, 1Co.9:4, 5 11:22.

5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 1,403 verses

  1. For our appeal does not arise from deceit or ulterior motives or trickery.

  2. Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.

  3. We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us.

  4. And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.

  5. Brothers, although we were torn away from you for a short time (in person, not in heart), our desire to see you face to face was even more intense.

  6. For God has not called us to impurity, but to holiness.

  7. Anyone, then, who rejects this command does not reject man but God, the very One who gives you His Holy Spirit.

  8. Now about brotherly love, you do not need anyone to write to you, because you yourselves have been taught by God to love one another.

  9. Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope.

  10. By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep.

  11. Now about the times and seasons, brothers, we do not need to write to you.

  12. While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.

  13. But you, brothers, are not in the darkness so that this day should overtake you like a thief.

  14. For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness.

  15. For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ.

  16. Do you not remember that I told you these things while I was still with you?

  17. and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.

  18. And pray that we may be delivered from wicked and evil men; for not everyone holds to the faith.

  19. For you yourselves know how you ought to imitate us, because we were not undisciplined among you,

  20. 2 Thessalonians 3:9 οὐχοὐκ

    Not that we lack this right, but we wanted to offer ourselves as an example for you to imitate.

  21. For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”

  22. Take note of anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be ashamed.

  23. We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,

  24. For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.

  25. I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.

  26. And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.

  27. For if someone does not know how to manage his own household, how can he care for the church of God?

  28. If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.

  29. At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention.

  30. For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”

  31. In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.

  32. For God has not given us a spirit of fear, but of power, love, and self-control.

  33. He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.

  34. For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.

  35. May the Lord grant mercy to the household of Onesiphorus, because he has often refreshed me and was unashamed of my chains.

  36. Likewise, a competitor does not receive the crown unless he competes according to the rules.

  37. for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!

  38. if we are faithless, He remains faithful, for He cannot deny Himself.

  39. A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.

  40. And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.

  41. But they will not advance much further. For just like Jannes and Jambres, their folly will be plain to everyone.

  42. For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.

  43. From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who crave His appearing.

  44. Titus 3:5 οὐκ

    He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.

  45. Hebrews 1:12 οὐκ

    You will roll them up like a robe; like a garment they will be changed; but You remain the same, and Your years will never end.”

  46. For it is not to angels that He has subjected the world to come, about which we are speaking.

  47. Hebrews 2:11 οὐκ

    For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.

  48. For surely it is not the angels He helps, but the descendants of Abraham.

  49. Hebrews 3:10 οὐκ

    Therefore I was angry with that generation, and I said, ‘Their hearts are always going astray, and they have not known My ways.’

  50. For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt?

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