οὐ

ou

Greek G3756 Particle 1,627 occurrences in 1,403 verses
οὐ no

οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244),

[in LXX for אֵין ,אַיִן ,לֹא ;]

neg. particle,

not, no, used generally with indic, and for a denial of fact (cf . μή);

1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12.

2. Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39; πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al.

3. With another negative,

(a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al.;

(b) making an affirmative: Act.4:20, 1Co.12:15.

4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog., Rom.10:18, 1Co.9:4, 5 11:22.

5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 1,403 verses

  1. Hebrews 3:19 οὐκ

    So we see that it was because of their unbelief that they were unable to enter.

  2. Hebrews 4:2 οὐκ

    For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.

  3. Hebrews 4:6 οὐκ

    Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,

  4. Hebrews 4:8 οὐκ

    For if Joshua had given them rest, God would not have spoken later about another day.

  5. Hebrews 4:13 οὐκ

    Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.

  6. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.

  7. Hebrews 5:4 οὐχ

    No one takes this honor upon himself; he must be called by God, just as Aaron was.

  8. Hebrews 5:5 οὐχ

    So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”

  9. Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!

  10. For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.

  11. Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?

  12. one who has become a priest not by a law of succession, but by the power of an indestructible life.

  13. And none of this happened without an oath. For others became priests without an oath,

  14. but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”

  15. Hebrews 7:27 οὐκ

    Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.

  16. Hebrews 8:2 οὐκ

    and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.

  17. Hebrews 8:7 οὐκ

    For if that first covenant had been without fault, no place would have been sought for a second.

  18. Hebrews 8:9 οὐοὐκ

    It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.

  19. No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.

  20. For I will forgive their iniquities and will remember their sins no more.”

  21. Hebrews 9:5 οὐκ

    Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.

  22. But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

  23. Hebrews 9:11 οὐοὐ

    But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.

  24. According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.

  25. For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.

  26. Hebrews 10:1 οὐκ

    For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.

  27. Hebrews 10:2 οὐκ

    If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.

  28. Hebrews 10:5 οὐκ

    Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.

  29. Hebrews 10:6 Οὐκ

    In burnt offerings and sin offerings You took no delight.

  30. Hebrews 10:8 οὐκ

    In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).

  31. Then He adds: “Their sins and lawless acts I will remember no more.”

  32. For, “In just a little while, He who is coming will come and will not delay.

  33. But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”

  34. But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

  35. Now faith is the assurance of what we hope for and the certainty of what we do not see.

  36. Hebrews 11:5 οὐχ

    By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.

  37. Instead, they were longing for a better country, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

  38. By faith Moses’ parents hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king’s edict.

  39. By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.

  40. Women received back their dead, raised to life again. Others were tortured and refused their release, so that they might gain a better resurrection.

  41. The world was not worthy of them. They wandered in deserts and mountains, and hid in caves and holes in the ground.

  42. These were all commended for their faith, yet they did not receive what was promised.

  43. Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?

  44. Hebrews 12:8 οὐχ

    If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.

  45. Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?

  46. No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.

  47. For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.

  48. For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;

  49. For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”

  50. See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?

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