οὐ
ou
οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244),
[in LXX for אֵין ,אַיִן ,לֹא ;]
neg. particle,
not, no, used generally with indic, and for a denial of fact (cf . μή);
1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12.
2. Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39; πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al.
3. With another negative,
(a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al.;
(b) making an affirmative: Act.4:20, 1Co.12:15.
4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog., Rom.10:18, 1Co.9:4, 5 11:22.
5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,403 verses
- Matthew 25:26 οὐκοὐ
‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed.
- Matthew 25:42 οὐκοὐκ
For I was hungry and you gave Me nothing to eat, I was thirsty and you gave Me nothing to drink,
- Matthew 25:43 οὐοὐοὐκ
I was a stranger and you did not take Me in, I was naked and you did not clothe Me, I was sick and in prison and you did not visit Me.’
-
And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
- Matthew 25:45 οὐκ
Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’
-
The poor you will always have with you, but you will not always have Me.
- Matthew 26:24 οὐκ
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.”
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I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”
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Peter replied, “Even if I have to die with You, I will never deny You.” And all the other disciples said the same thing.
- Matthew 26:39 οὐχ
Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”
- Matthew 26:40 οὐκ
Then Jesus returned to the disciples and found them sleeping. “Were you not able to keep watch with Me for one hour?” He asked Peter.
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A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.”
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Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels?
- Matthew 26:55 οὐκ
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.
- Matthew 26:60 οὐχ
But they did not find any, though many false witnesses came forward. Finally two came forward
- Matthew 26:70 Οὐκ
But he denied it before them all: “I do not know what you are talking about.”
- Matthew 26:72 Οὐκ
And again he denied it with an oath: “I do not know the man!”
- Matthew 26:74 Οὐκ
At that he began to curse and swear to them, “I do not know the man!” And immediately a rooster crowed.
- Matthew 27:6 Οὐκ
The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
- Matthew 27:13 Οὐκ
Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
- Matthew 27:14 οὐκ
But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.
- Matthew 27:34 οὐκ
they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
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“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.
- Matthew 28:6 οὐκ
He is not here; He has risen, just as He said! Come, see the place where He lay.
- Mark 1:7 οὐκ
And he began to proclaim: “After me will come One more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.
- Mark 1:22 οὐχ
The people were astonished at His teaching, because He taught as one who had authority, and not as the scribes.
- Mark 1:34 οὐκ
And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.
- Mark 2:17 Οὐοὐκ
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
- Mark 2:18 οὐ
Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”
- Mark 2:19 οὐ
Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.
- Mark 2:24 οὐκ
So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”
- Mark 2:26 οὐκ
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
- Mark 2:27 οὐχ
Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
- Mark 3:24 οὐ
If a kingdom is divided against itself, it cannot stand.
- Mark 3:25 οὐ
If a house is divided against itself, it cannot stand.
- Mark 3:26 οὐ
And if Satan is divided and rises against himself, he cannot stand; his end has come.
- Mark 3:27 οὐ
Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.
- Mark 3:29 οὐκ
But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
- Mark 4:5 οὐκ
Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
- Mark 4:7 οὐκ
Other seed fell among thorns, which grew up and choked the seedlings, and they yielded no crop.
- Mark 4:13 Οὐκ
Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables?
- Mark 4:17 οὐκ
But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
- Mark 4:21 οὐχ
Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand?
- Mark 4:22 οὐ
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.
- Mark 4:25 οὐκ
For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”
- Mark 4:27 οὐκ
Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how.
- Mark 4:34 οὐκ
He did not tell them anything without using a parable. But privately He explained everything to His own disciples.
- Mark 4:38 οὐ
But Jesus was in the stern, sleeping on the cushion. So they woke Him and said, “Teacher, don’t You care that we are perishing?”
- Mark 5:19 οὐκ
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
- Mark 5:37 οὐκ
And He did not allow anyone to accompany Him except Peter, James, and John the brother of James.