οὐ
ou
οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244),
[in LXX for אֵין ,אַיִן ,לֹא ;]
neg. particle,
not, no, used generally with indic, and for a denial of fact (cf . μή);
1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12.
2. Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39; πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al.
3. With another negative,
(a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al.;
(b) making an affirmative: Act.4:20, 1Co.12:15.
4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog., Rom.10:18, 1Co.9:4, 5 11:22.
5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,403 verses
- Mark 5:39 οὐκ
He went inside and asked, “Why all this commotion and weeping? The child is not dead, but asleep.”
- Mark 6:3 οὐχοὐκ
Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him.
- Mark 6:4 Οὐκ
Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”
- Mark 6:5 οὐκ
So He could not perform any miracles there, except to lay His hands on a few of the sick and heal them.
- Mark 6:18 Οὐκ
For John had been telling Herod, “It is not lawful for you to have your brother’s wife!”
- Mark 6:19 οὐκ
So Herodias held a grudge against John and wanted to kill him. But she had been unable,
- Mark 6:26 οὐκ
The king was consumed with sorrow, but because of his oaths and his guests, he did not want to refuse her.
- Mark 6:52 οὐ
for they had not understood about the loaves, but their hearts had been hardened.
- Mark 7:3 οὐκ
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
- Mark 7:4 οὐκ
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
- Mark 7:5 οὐ
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
- Mark 7:18 οὐοὐ
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
- Mark 7:19 οὐκ
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
- Mark 7:24 οὐκ
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
- Mark 7:27 οὐ
“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
- Mark 8:2 οὐκ
“I have compassion for this crowd, because they have already been with Me three days and have nothing to eat.
- Mark 8:14 οὐκ
Now the disciples had forgotten to take bread, except for one loaf they had with them in the boat.
- Mark 8:16 οὐκ
So they began to discuss with one another the fact that they had no bread.
- Mark 8:17 οὐκ
Aware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts?
- Mark 8:18 οὐοὐκοὐ
‘Having eyes, do you not see? And having ears, do you not hear?’ And do you not remember?
- Mark 8:33 οὐ
But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”
- Mark 9:1 οὐ
Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”
- Mark 9:3 οὐ
His clothes became radiantly white, brighter than any launderer on earth could bleach them.
- Mark 9:6 οὐ
For they were all so terrified that Peter did not know what else to say.
- Mark 9:18 οὐκ
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”
- Mark 9:28 οὐκ
After Jesus had gone into the house, His disciples asked Him privately, “Why couldn’t we drive it out?”
- Mark 9:30 οὐκ
Going on from there, they passed through Galilee. But Jesus did not want anyone to know,
- Mark 9:37 οὐκ
“Whoever welcomes one of these little children in My name welcomes Me, and whoever welcomes Me welcomes not only Me, but the One who sent Me.”
- Mark 9:38 οὐκοὐκ
John said to Him, “Teacher, we saw someone else driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
- Mark 9:40 οὐκ
For whoever is not against us is for us.
- Mark 9:41 οὐ
Indeed, if anyone gives you even a cup of water because you bear the name of Christ, truly I tell you, he will never lose his reward.
- Mark 9:48 οὐοὐ
where ‘their worm never dies, and the fire is never quenched.’
- Mark 10:15 οὐ
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
- Mark 10:27 οὐ
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
- Mark 10:38 Οὐκ
“You do not know what you are asking,” Jesus replied. “Can you drink the cup I will drink, or be baptized with the baptism I will undergo?”
- Mark 10:40 οὐκ
But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
- Mark 10:43 οὐχ
But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
- Mark 10:45 οὐκ
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
- Mark 11:13 οὐκ
Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs.
- Mark 11:16 οὐκ
And He would not allow anyone to carry merchandise through the temple courts.
- Mark 11:17 Οὐ
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
- Mark 11:31 οὐκ
They deliberated among themselves what they should answer: “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
- Mark 11:33 Οὐκ
So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
- Mark 12:14 οὐοὐοὔ
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
- Mark 12:20 οὐκ
Now there were seven brothers. The first one married and died, leaving no children.
- Mark 12:22 οὐκ
In this way, none of the seven left any children. And last of all, the woman died.
- Mark 12:24 Οὐ
Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
- Mark 12:26 οὐκ
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
- Mark 12:27 οὐκ
He is not the God of the dead, but of the living. You are badly mistaken!”
- Mark 12:31 οὐκ
The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”