πρός
pros
πρός,
prep. with genitive, dative, accusative
I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.).
II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13.
III. C. accusative, of motion or direction towards a place or object, to, towards.
1. Of place,
(a) after verbs of motion or of speaking and other words with the idea of direction: ἔρχομαι, ἀναβαίνω, πορεύομαι, λέγω, ἐπιστολή, etc., Mat.3:14, Mrk.6:51, Luk.11:5, Jhn.2:3, Act.9:2, al. mult.; metaphorically, of mental direction, hostile or otherwise, Luk.23:12, Jhn.6:52, 2Co.7:4, Eph.6:12, Col.3:13, al.; of the issue or end, Luk.14:32, Jhn.11:4, al.; of purpose, Mat.26:12, Rom.3:26, 1Co.6:5, al.; πρὸς τό, with inf., denoting purpose (cf. M, Pr., 218, 220; Lft., Notes, 131), Mat.5:28, Mrk.13:22, Eph.6:11, 1Th.2:9, al.;
(b) of close proximity, at, by, with: Mat.3:10, Mrk.11:4, Luk.4:11, Act.3:2, al.; after εἶναι, Mat.13:56, Mrk.6:3, Jhn.1:1, al.
2. 2. Of time,
(a) towards (Plat., Xen., LXX: Gen.8:11, al.): Luk.24:29;
(b) for: πρὸς καιρόν, Luk.8:13, 1Co.7:5; πρὸς ὥραν, Jhn.5:35, al.; πρὸς ὀλίγον, Jas.4:14.
3. Of relation
(a) toward, with: Rom.5:1, 2Co.1:12, Col.4:5, 1Th.4:12, al.;
(b) with regard to: Mat.19:8, Mrk.12:12, Rom.8:31, al.;
(c) pertaining to, to: Mat.27:4, Jhn.21:22, Rom.15:17, Heb.2:17 5:1;
(d) according to: Luk.12:47, 2Co.5:10, Gal.2:14, Eph.3:4 4:14;
(e) in comparison with: Rom.8:18.
IV. In composition: towards (προσέρχομαι), to (προσάγω), against (προσκόπτω), besides (προσδαπανάω) .
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 649 verses
- Luke 24:5 πρὸς
As the women bowed their faces to the ground in terror, the two men asked them, “Why do you look for the living among the dead?
- Luke 24:10 πρὸς
It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.
- Luke 24:12 πρὸς
Peter, however, got up and ran to the tomb. And after bending down and seeing only the linen cloths, he went away, wondering to himself what had happened.
- Luke 24:14 πρὸς
They were talking with each other about everything that had happened.
- Luke 24:17 πρὸςπρὸς
He asked them, “What are you discussing so intently as you walk along?” They stood still, with sadness on their faces.
- Luke 24:18 πρὸς
One of them, named Cleopas, asked Him, “Are You the only visitor to Jerusalem who does not know the things that have happened there in recent days?”
- Luke 24:25 πρὸς
Then Jesus said to them, “O foolish ones, how slow are your hearts to believe all that the prophets have spoken!
- Luke 24:29 πρὸς
But they pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them.
- Luke 24:32 πρὸς
They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”
- Luke 24:44 πρὸςπρὸς
Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.”
- Luke 24:50 πρὸς
When Jesus had led them out as far as Bethany, He lifted up His hands and blessed them.
- John 1:1 πρὸς
In the beginning was the Word, and the Word was with God, and the Word was God.
- John 1:2 πρὸς
He was with God in the beginning.
- John 1:19 πρὸς
And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”
- John 1:29 πρὸς
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
- John 1:42 πρὸς
Andrew brought him to Jesus, who looked at him and said, “You are Simon son of John. You will be called Cephas” (which is translated as Peter).
- John 1:47 πρὸς
When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.”
- John 2:3 πρὸς
When the wine ran out, Jesus’ mother said to Him, “They have no more wine.”
- John 3:2 πρὸς
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
- John 3:4 πρὸς
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
- John 3:20 πρὸς
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
- John 3:21 πρὸς
But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”
- John 3:26 πρὸςπρὸς
So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”
- John 4:15 πρὸς
The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.”
- John 4:30 πρὸς
So they left the town and made their way toward Jesus.
- John 4:33 πρὸς
So the disciples asked one another, “Could someone have brought Him food?”
- John 4:35 πρὸς
Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest.
- John 4:40 πρὸς
So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.
- John 4:47 πρὸς
When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.
- John 4:48 πρὸς
Jesus said to him, “Unless you people see signs and wonders, you will never believe.”
- John 4:49 πρὸς
“Sir,” the official said, “come down before my child dies.”
- John 5:33 πρὸς
You have sent to John, and he has testified to the truth.
- John 5:35 πρὸς
John was a lamp that burned and gave light, and you were willing for a season to bask in his light.
- John 5:40 πρός
yet you refuse to come to Me to have life.
- John 5:45 πρὸς
Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope.
- John 6:5 πρὸςπρὸς
When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?”
- John 6:17 πρὸς
got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them.
- John 6:28 πρὸς
Then they inquired, “What must we do to perform the works of God?”
- John 6:34 πρὸς
“Sir,” they said, “give us this bread at all times.”
- John 6:35 πρὸς
Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.
- John 6:37 πρὸςπρός
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.
- John 6:44 πρός
“No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.
- John 6:45 πρὸς
It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—
- John 6:52 πρὸς
At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”
- John 6:65 πρός
Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”
- John 6:68 πρὸς
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life.
- John 7:3 πρὸς
So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
- John 7:33 πρὸς
So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.
- John 7:35 πρὸς
At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?
- John 7:37 πρός
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.