καί

kai

Greek G2532 Conjunction 9,023 occurrences in 5,137 verses

καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 5,137 verses

Matthew 10:38 καὶκαὶ

and anyone who does not take up his cross and follow Me is not worthy of Me.
Matthew 10:39 καὶ

Whoever finds his life will lose it, and whoever loses his life for My sake will find it.
Matthew 10:40 καὶ

He who receives you receives Me, and he who receives Me receives the One who sent Me.
Matthew 10:41 καὶ

Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.
Matthew 10:42 καὶ

And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
Matthew 11:1 Καὶκαὶ

After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.
Matthew 11:4 Καὶκαὶ

Jesus replied, “Go back and report to John what you hear and see:
Matthew 11:5 καὶκαὶκαὶκαὶ

The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
Matthew 11:6 καὶ

Blessed is the one who does not fall away on account of Me.”
Matthew 11:9 καὶ

What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
Matthew 11:12 καὶ

From the days of John the Baptist until now, the kingdom of heaven has been subject to violence, and the violent lay claim to it.
Matthew 11:13 καὶ

For all the Prophets and the Law prophesied until John.
Matthew 11:14 καὶ

And if you are willing to accept it, he is the Elijah who was to come.
Matthew 11:17 ΚαὶΚαὶ

‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’
Matthew 11:18 καὶ

For John came neither eating nor drinking, and they say, ‘He has a demon!’
Matthew 11:19 καὶκαὶκαὶκαὶκαὶ

The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”
Matthew 11:21 καὶκαὶ

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Matthew 11:22 καὶ

But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
Matthew 11:23 Καὶ

And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
Matthew 11:25 καὶκαὶκαὶ

At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
Matthew 11:27 καὶκαὶ

All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.
Matthew 11:28 καὶ

Come to Me, all you who are weary and burdened, and I will give you rest.
Matthew 11:29 καὶκαὶκαὶ

Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
Matthew 11:30 καὶ

For My yoke is easy and My burden is light.”
Matthew 12:1 καὶκαὶ

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.
Matthew 12:3 καὶ

Jesus replied, “Have you not read what David did when he and his companions were hungry?
Matthew 12:4 καὶ

He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
Matthew 12:5 καὶ

Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
Matthew 12:7 καὶ

If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
Matthew 12:9 Καὶ

Moving on from there, Jesus entered their synagogue,
Matthew 12:10 καὶκαὶ

and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
Matthew 12:11 καὶκαὶ

He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
Matthew 12:13 καὶκαὶ

Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.
Matthew 12:15 καὶκαὶ

Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,
Matthew 12:16 καὶ

warning them not to make Him known.
Matthew 12:18 καὶ

“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
Matthew 12:20 καὶ

A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.
Matthew 12:21 καὶ

In His name the nations will put their hope.”
Matthew 12:22 καὶκαὶκαὶ

Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.
Matthew 12:23 καὶκαὶ

The crowds were astounded and asked, “Could this be the Son of David?”
Matthew 12:25 καὶ

Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
Matthew 12:26 καὶ

If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
Matthew 12:27 Καὶ

And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
Matthew 12:29 καὶκαὶ

Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
Matthew 12:30 καὶ

He who is not with Me is against Me, and he who does not gather with Me scatters.
Matthew 12:31 καὶ

Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.
Matthew 12:32 καὶ

Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.
Matthew 12:33 καὶκαὶ

Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.
Matthew 12:35 καὶ

The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.
Matthew 12:37 καὶ

For by your words you will be acquitted, and by your words you will be condemned.”