καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 5,137 verses
- Matthew 12:38 καὶ
Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”
- Matthew 12:39 καὶκαὶ
Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.
- Matthew 12:40 καὶκαὶ
For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
- Matthew 12:41 καὶκαὶ
The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
- Matthew 12:42 καὶκαὶ
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
- Matthew 12:43 καὶ
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it.
- Matthew 12:44 καὶκαὶκαὶ
Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order.
- Matthew 12:45 καὶκαὶκαὶκαὶ
Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final plight of that man is worse than the first. So will it be with this wicked generation.”
- Matthew 12:46 καὶ
While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
- Matthew 12:47 καὶ
Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”
- Matthew 12:48 καὶ
But Jesus replied, “Who is My mother, and who are My brothers?”
- Matthew 12:49 καὶκαὶ
Pointing to His disciples, He said, “Here are My mother and My brothers.
- Matthew 12:50 καὶκαὶ
For whoever does the will of My Father in heaven is My brother and sister and mother.”
- Matthew 13:2 καὶκαὶ
Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.
- Matthew 13:3 Καὶ
And He told them many things in parables, saying, “A farmer went out to sow his seed.
- Matthew 13:4 καὶκαὶ
And as he was sowing, some seed fell along the path, and the birds came and devoured it.
- Matthew 13:5 καὶ
Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
- Matthew 13:6 καὶ
But when the sun rose, the seedlings were scorched, and they withered because they had no root.
- Matthew 13:7 καὶκαὶ
Other seed fell among thorns, which grew up and choked the seedlings.
- Matthew 13:8 καὶ
Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.
- Matthew 13:10 Καὶ
Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”
- Matthew 13:12 καὶκαὶ
Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.
- Matthew 13:13 Καὶ
This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’
- Matthew 13:14 ΚαὶκαὶΚαὶκαὶ
In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
- Matthew 13:15 ΚαὶΚαὶΚαὶΚαὶΚαὶΚαὶ
For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’
- Matthew 13:16 καὶ
But blessed are your eyes because they see, and your ears because they hear.
- Matthew 13:17 καὶκαὶκαὶκαὶ
For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
- Matthew 13:19 καὶκαὶ
When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
- Matthew 13:20 καὶ
The seed sown on rocky ground is the one who hears the word and at once receives it with joy.
- Matthew 13:22 καὶκαὶκαὶ
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
- Matthew 13:23 καὶκαὶ
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
- Matthew 13:25 καὶκαὶ
But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.
- Matthew 13:26 καὶκαὶ
When the wheat sprouted and bore grain, then the weeds also appeared.
- Matthew 13:30 καὶκαὶ
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”
- Matthew 13:32 καὶκαὶ
Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”
- Matthew 13:34 καὶ
Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.
- Matthew 13:36 Καὶ
Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
- Matthew 13:40 καὶ
As the weeds are collected and burned in the fire, so will it be at the end of the age.
- Matthew 13:41 καὶκαὶ
The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.
- Matthew 13:42 καὶκαὶ
And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
- Matthew 13:44 καὶκαὶκαὶ
The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.
- Matthew 13:46 καὶ
When he found one very precious pearl, he went away and sold all he had and bought it.
- Matthew 13:47 καὶ
Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.
- Matthew 13:48 καὶ
When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.
- Matthew 13:49 καὶ
So will it be at the end of the age: The angels will come and separate the wicked from the righteous,
- Matthew 13:50 καὶκαὶ
and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
- Matthew 13:52 καὶ
Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
- Matthew 13:53 Καὶ
When Jesus had finished these parables, He withdrew from that place.
- Matthew 13:54 καὶκαὶκαὶ
Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.
- Matthew 13:55 καὶκαὶκαὶκαὶ
“Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas?