ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 6,978 verses
- Hebrews 7:3 τῷτοῦτὸ
Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
- Hebrews 7:4 τῶνὁ
Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
- Hebrews 7:5 οἱτῶντὴντὸντὸντοὺςτῆς
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
- Hebrews 7:6 ὁτὸντὰς
But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
- Hebrews 7:7 τὸτοῦ
And indisputably, the lesser is blessed by the greater.
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And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
- Hebrews 7:10 τῇτοῦ
For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.
- Hebrews 7:11 τῆςὁτὴντὴν
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
- Hebrews 7:12 τῆς
For when the priesthood is changed, the law must be changed as well.
- Hebrews 7:13 τῷ
He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
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For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
- Hebrews 7:15 τὴν
And this point is even more clear if another priest like Melchizedek appears,
- Hebrews 7:17 τὸντὴν
For it is testified: “You are a priest forever in the order of Melchizedek.”
- Hebrews 7:18 τὸ
So the former commandment is set aside because it was weak and useless
- Hebrews 7:19 ὁτῷ
(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
- Hebrews 7:20 οἱ
And none of this happened without an oath. For others became priests without an oath,
- Hebrews 7:21 ὁτοῦτὸν
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”
- Hebrews 7:23 οἱτὸ
Now there have been many other priests, since death prevented them from continuing in office.
- Hebrews 7:24 ὁτὸτὸντὴν
But because Jesus lives forever, He has a permanent priesthood.
- Hebrews 7:25 τὸτοὺςτῷτὸ
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
- Hebrews 7:26 τῶντῶν
Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
- Hebrews 7:27 οἱτῶντῶντοῦ
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
- Hebrews 7:28 ὁὁτῆςτῆςτὸντὸν
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
- Hebrews 8:1 τοῖςτοῦτῆςτοῖς
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,
- Hebrews 8:2 τῶντῆςτῆςὁ
and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
- Hebrews 8:3 τὸ
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
- Hebrews 8:4 τῶντὰ
Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.
- Hebrews 8:5 τῶντὴντὸντὸντῷ
The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
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For if that first covenant had been without fault, no place would have been sought for a second.
- Hebrews 8:8 τὸντὸν
But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
- Hebrews 8:9 τὴντοῖςτῆςτῇ
It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.
- Hebrews 8:10 ἡτῷτὰςτὴν
For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.
- Hebrews 8:11 τὸντὸντὸν
No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.
- Hebrews 8:12 ταῖςτῶν
For I will forgive their iniquities and will remember their sins no more.”
- Hebrews 8:13 τῷτὴντὸ
By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.
- Hebrews 9:1 ἡτό
Now the first covenant had regulations for worship and also an earthly sanctuary.
- Hebrews 9:2 ἡἥἡἡτῶν
A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
- Hebrews 9:3 τὸἡ
Behind the second curtain was a room called the Most Holy Place,
- Hebrews 9:4 τὴντῆςτὸἡἡαἱτῆς
containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
- Hebrews 9:5 τὸ
Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
- Hebrews 9:6 τὴνοἱτὰς
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
- Hebrews 9:7 τὴντοῦὁτῶντοῦ
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
- Hebrews 9:8 τοῦτοῦτὴντῶντῆς
By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
- Hebrews 9:9 τὸντὸντὸν
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
- Hebrews 9:11 τῶντῆςτῆς
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
- Hebrews 9:12 τοῦτὰ
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
- Hebrews 9:13 τὸτοὺςτὴντῆς
For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
- Hebrews 9:14 τὸτοῦτῷτὴντὸ
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
- Hebrews 9:15 τῶντῇτὴνοἱτῆς
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
- Hebrews 9:16 τοῦ
In the case of a will, it is necessary to establish the death of the one who made it,