ὁ

ho

Greek G3588 Article 19,889 occurrences in 6,978 verses

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 6,978 verses

Matthew 27:6 Οἱτὰτὸν

The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
Matthew 27:7 τὸντοῦτοῖς

After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
Matthew 27:8 ὁτῆς

That is why it has been called the Field of Blood to this day.
Matthew 27:9 τὸτοῦτὰτὴντοῦ

Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
Matthew 27:10 τὸντοῦ

and they gave them for the potter’s field, as the Lord had commanded me.”
Matthew 27:11 ὉτοῦὁὁτῶνὉ

Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
Matthew 27:12 τῷτῶν

And when He was accused by the chief priests and elders, He gave no answer.
Matthew 27:13 ὁ

Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
Matthew 27:14 τὸν

But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.
Matthew 27:15 ὁτῷ

Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.
Matthew 27:17 ὁτὸντὸν

So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
Matthew 27:19 τοῦἡτῷ

While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
Matthew 27:20 Οἱοἱτοὺςτὸντὸν

But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
Matthew 27:21 ὁτῶνΟἱΤὸν

“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.
Matthew 27:22 ὁτὸν

“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”
Matthew 27:23 ὉΟἱ

“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
Matthew 27:24 ὁτὰςτοῦτοῦ

When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
Matthew 27:25 ὁΤὸτὰ

All the people answered, “His blood be on us and on our children!”
Matthew 27:26 τὸντὸν

So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
Matthew 27:27 οἱτοῦτὸντὸτὴν

Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.
Matthew 27:29 τῆςτῇτῶν

And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!”
Matthew 27:30 τὸντὴν

Then they spit on Him and took the staff and struck Him on the head repeatedly.
Matthew 27:31 τὴντὰτὸ

After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.
Matthew 27:32 τὸν

Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
Matthew 27:35 τὰ

When they had crucified Him, they divided up His garments by casting lots.
Matthew 27:37 τῆςτὴνΟΤΩΝ

Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
Matthew 27:39 Οἱτὰς

And those who passed by heaped abuse on Him, shaking their heads
Matthew 27:40 Ὁτὸντοῦτοῦ

and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
Matthew 27:41 οἱτῶν

In the same way, the chief priests, scribes, and elders mocked Him, saying,
Matthew 27:42 τοῦ

“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.
Matthew 27:43 τὸν

He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”
Matthew 27:44 Τὸοἱοἱ

In the same way, even the robbers who were crucified with Him berated Him.
Matthew 27:45 τὴν

From the sixth hour until the ninth hour darkness came over all the land.
Matthew 27:46 τὴνὁ

About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
Matthew 27:47 τῶν

When some of those standing there heard this, they said, “He is calling Elijah.”
Matthew 27:49 Οἱ

But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”
Matthew 27:50 Ὁτὸ

When Jesus had cried out again in a loud voice, He yielded up His spirit.
Matthew 27:51 τὸτοῦἡαἱ

At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.
Matthew 27:52 τὰτῶν

The tombs broke open, and the bodies of many saints who had fallen asleep were raised.
Matthew 27:53 τῶντὴντὴν

After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
Matthew 27:54 Ὁοἱτὸντὸντὰ

When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”
Matthew 27:55 τῷτῆς

And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.
Matthew 27:56 ἡἡτοῦἡτῶν

Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
Matthew 27:57 τῷ

When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
Matthew 27:58 τῷτὸτοῦὁ

He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.
Matthew 27:59 τὸὁ

So Joseph took the body, wrapped it in a clean linen cloth,
Matthew 27:60 τῷτῇτῇτοῦ

and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
Matthew 27:61 ἡἡτοῦ

Mary Magdalene and the other Mary were sitting there opposite the tomb.
Matthew 27:62 Τῇτὴνοἱοἱ

The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.
Matthew 27:63 ὁ

“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’