ὅς
hos, hē
ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2.
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(c) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57.
8. Gen., οὗ, absol., as adv. (see: οὗ).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,230 verses
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If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
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Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
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By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
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For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
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After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.
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For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.
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But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
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In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.
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For He must reign until He has put all His enemies under His feet.
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I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord.
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You fool! What you sow does not come to life unless it dies.
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And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
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Then, on my arrival, I will send letters with those you recommend to carry your gift to Jerusalem.
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who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
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If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which accomplishes in you patient endurance of the same sufferings we experience.
- 2 Corinthians 1:10 ὃςὃν
He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,
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For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,
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When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” when I really mean “No, no”?
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I wrote as I did so that on my arrival I would not be saddened by those who ought to make me rejoice. I had confidence in all of you, that you would share my joy.
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For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you.
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If you forgive anyone, I also forgive him. And if I have forgiven anything, I have forgiven it in the presence of Christ for your sake,
- 2 Corinthians 2:16 οἷςοἷς
To the one, we are an odor of death and demise; to the other, a fragrance that brings life. And who is qualified for such a task?
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And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
- 2 Corinthians 4:4 οἷςὅς
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.
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For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.
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So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.
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For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
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and not only by his arrival, but also by the comfort he had received from you. He told us about your longing, your mourning, and your zeal for me, so that I rejoiced all the more.
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Along with Titus we are sending the brother who is praised by all the churches for his work in the gospel.
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And we are sending along with them our brother whose earnestness has been proven many times and in many ways, and now even more so by his great confidence in you.
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For I know your eagerness to help, and I have been boasting to the Macedonians that since last year you in Achaia were prepared to give. And your zeal has stirred most of them to do likewise.
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Now by the mildness and gentleness of Christ, I appeal to you—I, Paul, who am humble when face to face with you, but bold when away.
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I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.
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For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed.
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We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.
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For it is not the one who commends himself who is approved, but the one whom the Lord commends.
- 2 Corinthians 11:4 ὃνὃὃ
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
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But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast.
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It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.
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In this confident boasting of mine, I am not speaking as the Lord would, but as a fool.
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To my shame I concede that we were too weak for that! Speaking as a fool, however, I can match what anyone else dares to boast about.
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was caught up to Paradise. The things he heard were too sacred for words, things that man is not permitted to tell.
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Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,
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In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong!
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Did I exploit you by anyone I sent you?
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I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.
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since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you.
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This is why I write these things while absent, so that when I am present I will not need to be severe in my use of the authority that the Lord gave me for building you up, not for tearing you down.
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to whom be glory forever and ever. Amen.
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which is not even a gospel. Evidently some people are troubling you and trying to distort the gospel of Christ.
