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Vrais et faux prophètes
Moïse donna à Israël un critère simple dans le Deutéronome 18 : si la parole d’un prophète ne s’accomplit pas, cette parole ne vient pas de l’Éternel. L’Écriture donne aussi d’autres critères, notamment la fidélité d’un prophète à Dieu, les fruits de sa vie et sa confession de foi au sujet du Christ. À plusieurs reprises, l’Écriture met en parallèle un vrai prophète et un faux prophète et laisse la différence parler d’elle-même.
Les tests
Fulfilled Prophecy
Vrai prophète: What he predicts comes true
Faux prophète: Predicts, and it fails
Deuteronomy gives the baseline test: if what a prophet says in the LORD's name does not happen, the LORD did not speak it, and no one needs to fear that prophet.
Fidelity to the LORD
Vrai prophète: Points to the LORD, even when the sign works
Faux prophète: Leads toward other gods, even when the sign works
A sign coming true is not enough on its own. Even a prophet whose sign or wonder comes to pass is false if the message leads Israel to worship another god.
Source of the Word
Vrai prophète: Stood in the LORD's council
Faux prophète: Speaks from his own heart
Jeremiah accuses Jerusalem's prophets of never standing in the LORD's council to hear his word, and of repeating prophecies they heard from one another instead.
Fruit of Life
Vrai prophète: Good fruit, marked by repentance and righteousness
Faux prophète: Bad fruit, marked by adultery, lies, and corruption
Jesus points to the fruit a prophet bears, not their claims or credentials. A good tree does not produce bad fruit. Jeremiah likewise condemns the prophets of his day for their adultery, lies, and failure to turn people from their wickedness.
Confession of Christ
Vrai prophète: Confesses Jesus Christ come in the flesh
Faux prophète: Spirit of antichrist
John gives a specifically Christian test: a spirit that confesses Jesus Christ come in the flesh is from God; one that does not is the spirit of antichrist.
Motive
Vrai prophète: Serves without demanding pay
Faux prophète: Divines for money
Micah accuses prophets who cry "peace" for anyone who pays them and "war" on anyone who does not. Peter later warns of teachers who exploit people with made-up words for the same reason: profit.



