καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 5,137 verses
- Luke 19:38 καὶ
“Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”
- Luke 19:39 Καί
But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!”
- Luke 19:40 Καὶ
“I tell you,” He answered, “if they remain silent, the very stones will cry out.”
- Luke 19:41 Καὶ
As Jesus approached Jerusalem and saw the city, He wept over it
- Luke 19:42 καὶ
and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
- Luke 19:43 καὶκαὶκαὶ
For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.
- Luke 19:44 καὶκαὶκαὶ
They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.”
- Luke 19:45 Καὶ
Then Jesus entered the temple courts and began to drive out those who were selling there.
- Luke 19:46 Καὶ
He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’”
- Luke 19:47 Καὶκαὶκαὶ
Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him.
- Luke 19:48 καὶ
Yet they could not find a way to do so, because all the people hung on His words.
- Luke 20:1 Καὶκαὶκαὶ
One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
- Luke 20:2 καὶ
“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
- Luke 20:3 καὶ
“I will also ask you a question,” Jesus replied. “Tell Me:
- Luke 20:7 Καὶ
So they answered that they did not know where it was from.
- Luke 20:8 Καὶ
And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
- Luke 20:9 καὶκαὶ
Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
- Luke 20:10 καὶ
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
- Luke 20:11 Καὶκαὶ
So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
- Luke 20:12 Καὶκαὶ
Then he sent a third, but they wounded him and threw him out.
- Luke 20:15 καὶ
So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
- Luke 20:16 καὶκαὶ
He will come and kill those tenants, and will give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
- Luke 20:19 Καὶκαὶκαὶ
When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
- Luke 20:20 Καὶκαὶ
So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
- Luke 20:21 καὶκαὶκαὶ
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
- Luke 20:24 καὶ
“Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
- Luke 20:25 καὶ
So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
- Luke 20:26 Καὶκαὶ
And they were unable to trap Him in His words before the people; and amazed at His answer, they fell silent.
- Luke 20:28 καὶκαὶ
“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
- Luke 20:29 καὶ
Now there were seven brothers. The first one married a wife, but died childless.
- Luke 20:30 καὶ
Then the second
- Luke 20:31 καὶκαὶκαὶ
and the third married the widow, and in the same way all seven died, leaving no children.
- Luke 20:32 καὶ
And last of all, the woman died.
- Luke 20:34 Καὶκαὶ
Jesus answered, “The sons of this age marry and are given in marriage.
- Luke 20:35 καὶ
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
- Luke 20:36 καὶ
In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
- Luke 20:37 καὶκαὶκαὶ
Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
- Luke 20:44 καὶ
Thus David calls Him ‘Lord.’ So how can He be David’s son?”
- Luke 20:46 καὶκαὶκαὶ
“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
- Luke 20:47 καὶ
They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
- Luke 21:3 Καὶ
“Truly I tell you,” He said, “this poor widow has put in more than all the others.
- Luke 21:5 Καίκαὶ
As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said,
- Luke 21:7 καὶ
“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
- Luke 21:8 καί
Jesus answered, “See to it that you are not deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.
- Luke 21:9 καὶ
When you hear of wars and rebellions, do not be alarmed. These things must happen first, but the end is not imminent.”
- Luke 21:10 καὶ
Then He told them, “Nation will rise against nation, and kingdom against kingdom.
- Luke 21:11 καὶκαὶκαὶ
There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.
- Luke 21:12 καὶκαὶκαὶ
But before all this, they will seize you and persecute you. On account of My name they will deliver you to the synagogues and prisons, and they will bring you before kings and governors.
- Luke 21:15 καὶ
For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
- Luke 21:16 καὶκαὶκαὶκαὶκαὶ
You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death.